Abstract
Elizabeth Singer Rowe (1674–1737) was one of the most high-profile and popular women writers of her day. Yet her place in the history of women’s writing has been relatively marginal. Why has this been the case? One reason is that Rowe has been assigned a very particular role in women’s literary history which has narrowed assessments of her significance. Rowe’s image has been one of sentimental piety and modest retirement: exactly the impression that her posthumous biography sought to imprint in the minds of her readers. In terms of the broader paradigms of women’s literary history Rowe serves as a rather dull example of what the woman writer would have to become in order to succeed: sentimental, spiritual, pious, virtuous and decidedly nonprofessional. In these final two chapters I aim to complicate this reductive portrait of Rowe by relocating her as a writer in terms of the different contexts — both discursive and geographical — in which she lived and wrote. First, I place her early publications and her first attempts at poetry in relation to the complex web of political and religious ideas within which Rowe was writing. By reading Rowe’s poetry and authorial image through these contemporaneous discursive networks I demonstrate one way in which our understanding of Rowe can differ significantly from the posthumous portrait.
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Notes
See G. D. McEwan, The Oracle of the Coffee-House: John Dunton’s Athenian Mercury (California: Huntington Library, 1972), p. 6. See also Parks, John Dunton and the English Book Trade.
The use of pastoral for political purposes has a long history. See, for example, H. Cooper, Pastoral: Mediaeval into Renaissance (Ipswich: Brewer, 1977),
D. Norbrook, Poetry and Politics in the English Renaissance (London: Routledge & Kegan Paul, 1984),
and A. Patterson, Pastoral and Ideology: Virgil to Valéry (Berkeley: University of California Press, 1987).
S. Irlam, The Poetics of Enthusiasm in Eighteenth-Century Britain: Elations (Stanford, California: Stanford University Press, 1999), pp. 57–8.
For the replacement of Virgil and Homer by Milton, see Dennis, ‘Being the Substance of what will be said in the Beginning of the Criticism upon Milton’, The Grounds of Criticism in Poetry, in Augustan Critical Writing, p. 147. See also D. Fairer, ‘Creating a National Poetry: the Tradition of Spenser and Milton’, The Cambridge Companion to Eighteenth-Century Poetry, ed. J. Sitter (Cambridge: Cambridge University Press, 2001), pp. 177–201.
For two broad accounts of the popularity of these subjects with seventeenth and eighteenth-century writers, see N. H. Keeble, The Literary Culture of Nonconformity in Later Seventeenth-Century England (Athens: University of Georgia Press, 1987),
and D. B. Morris, The Religious Sublime: Christian Poetry and Critical Tradition in 18th-Century England (Lexington: University Press of Kentucky, 1972).
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© 2003 Sarah Prescott
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Prescott, S. (2003). Gender, Authorship and Whig Poetics. In: Women, Authorship and Literary Culture 1690–1740. Palgrave Macmillan, London. https://doi.org/10.1057/9780230597082_6
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DOI: https://doi.org/10.1057/9780230597082_6
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