Abstract
In his 1924 lecture ‘The Concept of Time’1, which has been called the ‘Urform’ of Being and Time2, Heidegger begins with the question ‘What is time?’ and shows how it gradually transforms itself into the question ‘Who is time?’ Time cannot be grasped by means of the question of essence, which enquires into ‘the what’ (das Was) of things. The traditional understanding of ‘whatness’ or ‘essence’ operates on the basis of a prior hypostatization of time as presence. Ousia is understood as Vorhandenheit, presence-at-hand (though Heidegger is not yet using this vocabulary in 1924). Thus the question ‘What is time?’ prejudges the very nature of the phenomenon about which it enquires by reducing it to the status of a specific way of being in time: being-present. But time is precisely that which is never merely present: its way of being cannot be grasped on the basis of being-present. So we cannot simply assume that time’s way of being is that of intra-temporal entities. To understand how time is and how its way of being differs from that of intra-temporal entities, we must first understand how we originally come to grasp the various senses of temporal being, how temporal things are. But this entails grasping the intimate relation between those varieties of temporal being and our own being as that within which temporal phenomena are encountered.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Martin Heidegger, The Concept of Time tr. William McNeill, Oxford: Blackwell, 1992.
Martin Heidegger, Being and Time, tr. J. Macquarrie and E. Robinson, Oxford: Blackwell, 1962.
H. Bergson, Matter and Memory, tr. N. M. Paul and W. S. Palmer, New York: Zone Books, 1991.
Cf. G. Deleuze, ‘La méthode de dramatisation’ in L’île déserte et autres textes, Paris: Minuit, 2002b, 131–62.
Cf. Keith Ansell-Pearson, ‘Dead or Alive’ in Viroid Life: Perspectives on Nietzsche and the Transhuman Condition, London: Routledge, 1997, 57–83.
Copyright information
© 2007 Ray Brassier
About this chapter
Cite this chapter
Brassier, R. (2007). The Pure and Empty Form of Death. In: Nihil Unbound. Palgrave Macmillan, London. https://doi.org/10.1057/9780230590823_6
Download citation
DOI: https://doi.org/10.1057/9780230590823_6
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-0-230-52205-3
Online ISBN: 978-0-230-59082-3
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)