Abstract
What lies in-between war and peace is rarely the subject of academic analysis. In the spotlight of public attention, peace accords are signed, new governments sworn in and institutions built to channel conflicting interests in a post-conflict environment. Yet this formal termination of a violent conflict only marks the beginning of a long and winding road from war to peace. Only too often are peace agreements reached for the country to plunge back into violence once a war-torn society endures stress or is incited by manipulative leaders. After the experience of violence, what is overlooked in many incidences are the concerns of the people who were personally affected by the fighting and who have to find their way in the newly achieved peace. Even though post-conflict peacebuilding has become increasingly popular for academics and practitioners alike, the question remains how societies transform their antagonistic relationships into mutual acceptance. After hardship and horror, how can they continue living on the same ground and share the same means? How can the parties break out of the confinement of their group identity that has become so meaningful in times of fighting? Moreover, at the community level, after the violence, the fabric that once made up social life and that provided some reference as to what is right or wrong lies in shambles.
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Notes
This inverts the title of a book by Carolyn Nordstrom. Carolyn Nordstrom, A Different Kind of War Story, Philadelphia: University of Pennsylvania Press, 1997.
From a different, often more institutional and political angle this is also the subject of peacebuilding literature. See, for instance, Edward Newman and Oliver P. Richmond, eds, Challenges to Peacebuilding: Managing Spoilers During Conflict Resolution, New York/Tokyo: United Nations University Press, 2006;
Roland Paris, At War’s End. Building Peace after Civil Conflict, Cambridge: Cambridge University Press, 2005;
John Stephen Stedman et al., Ending Civil War: The Implementation of Peace Agreements, Boulder: Lynne Reiner, 2002.
James Der Derian, ed. International Theory. Critical lnvestigations, London/Basingstoke: Palgrave Macmillan, 1995;
James Der Derian and Michael J. Shapiro, eds, International/Intertextual Relations. Postmodern Reading of World Politics, New York: Lexington Books, 1989;
R.B.J. Walker, Inside/Outside: International Relations as Political Theory, Cambridge: Cambridge University Press, 1993.
David Campbell, National Deconstruction. Violence, Identity, and Justice in Bosnia, Minnesota: University Press, 1998;
Vivienne Jabri, Discourses on Violence. Conflict Analysis Reconsidered, Manchester: Manchester University Press, 1996;
Oliver P. Richmond, Maintaining Order, Making Peace, Basingstoke: Palgrave Macmillan, 2002;
Michael J. Shapiro, Violent Cartographies. Mapping Cultures of War, Minneapolis: University of Minnesota Press, 1997;
Hidemi Suganami, On the Causes of War, Oxford: Clarendon, 1996;
David Campbell, Writing Security: United States Foreign Policy and the Politics of Identity, Manchester: Manchester University Press, 1992.
John A. Vasquez, War Endings: What Science and Constructivism Can Tell Us, Millennium, Vol. 26, No. 3, 1997, p. 672.
Jacob Torfing, New Theories of Discourse. Laclau, Mouffe and Zizek, Oxford: Blackwell, 1999, p. 300.
David Howarth, ‘Discourse Theory and Political Analysis’, in David Howarth, et al., eds, Discourse Theory and Political Analysis. Identities, Hegemonies and Social Change, Manchester: Manchester University Press, 2000, p. 3.
Gianni Vattimo, Beyond Interpretation. The Meaning of Hermeneutics for Philosophy, Translated by D. Webb, Cambridge/Oxford: Polity Press, 1997, p. 10.
Maurice Halbwachs, On Collective Memory, Chicago/London: University of Chicago Press, 1992, p. 43. For a seminal study on the impact of different context on remembering
see Liisa H. Malkki, Purity and Exile. Violence, Memory, and National Cosmology among Hutu Refugees in Tanzania, Chicago: University of Chicago Press, 1995.
Milan Kundera, Testaments Betrayed, London: Faber and Faber, 1995, p. 128.
Michel Foucault, ‘Two Lectures’, in Michael Kelly, ed. Critique and Power. Recasting the Foucault/Habermas Debate, Cambridge, MA/London: MIT Press, 1994, p. 22. The focus on the local shall, however, not be to the exclusion of regional, or even global, aspects but rather acknowledge their interaction, or the lack thereof
For a more detailed discussion see Tim Holmes, A Participatory Approach in Practice: Understanding Fieldworkers’ Use of Participatory Rural Appraisal in Action Aid the Gambia, Brighton: Institute of Development Studies, 2001;
Patricia Spittal, ‘“We are Dying. It is Finished”. Linking an Ethnographic Research Design to an HIV/AIDS Participatory Approach in Uganda’, in Susan E. Smith et al., eds, Nurtured by Knowledge. Learning to Do Participatory Action Research, Ottawa: International Development Research Centre, 1997.
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© 2008 Susanne Buckley-Zistel
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Buckley-Zistel, S. (2008). Introduction. In: Conflict Transformation and Social Change in Uganda. Rethinking Peace and Conflict Studies. Palgrave Macmillan, London. https://doi.org/10.1057/9780230584037_1
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DOI: https://doi.org/10.1057/9780230584037_1
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