Abstract
Nations and communities are broadly acknowledged to define themselves by contrast with a rejected Other, and the history of Russian film provides ample evidence of the use of foreign characters to help define and proclaim what it is to be Russian or Soviet. Since the first Russian film was released 100 years ago, in 1908, Russian cinema has examined the attitudes and behaviour of hundreds of foreign characters, and it has always been illuminating to interpret the way these foreigners are represented in the context of political and social developments. With the coming of the Cold War, the former allies were explicitly the object of suspicion. On 9 August 1946, five months after Churchill’s‘Iron Curtain’ speech at Fulton, Missouri, during a meeting of the Organizational Bureau of the Communist Party Central Committee to discuss the journals Zvezda and Leningrad, Stalin spoke the following words: ‘You walk on tiptoe before foreign writers. Is it worthy of the Soviet citizen to walk on tiptoe before foreigners? By doing this you encourage feelings of bowing down (nizkopoklonnye chuvstva), which is a big sin.’1 It is unsurprising in this context that the Soviet films of the late Stalin years, whether set in the present or the past, consistently offered negative portraits of their foreign characters, be they military men or politicians, businessmen or scientists .2
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Notes and references
See J. Woll, Real Images. Soviet Cinema and the Thaw (London and New York: I.B. Tauris, 2000), introduction, pp. 3–13, especially p. 3.
See the entry on ‘Inturist’ in N. Lebina, Entsiklopediia banal’nostei. Sovetskaia povsednevnost’: kontury, simvoly, znaki (St Petersburg: Dmitrii Bulanin, 2006), p. 174.
A. Medvedev, Territoriia kino (Moscow: Vagrius, 2001), pp. 91, 73. For an absorbing discussion of the festival see K. Roth-Ey, ‘“Loose Girls” on the Loose?: Sex, Propaganda and the 1957 Youth Festival’, in M. Ilic, S. Reid, L. Attwood (eds), Women in the Khrushchev Era ( London: Palgrave Macmillan, 2004 ), pp. 75–95.
A. Dotsenko, ‘Chuvaki na khatakh’, Rodina, 7, 2005, 89–92 (91, 90).
See N. Lebina and A. Chistikov, Obyvatel’ i reformy: Kartiny povsednevnoi zhizni gorozhan v gody nepa i khrushchevskogo desiatiletiia ( St Petersburg: Dmitrii Bulanin, 2003 ), p. 263.
A.V. Pyzhikov, Khrushchevskaia‘ottepel’ ’ ( Moscow: Olma-Press, 2002 ), p. 283.
See M. Kushner, ‘Exhibiting Art at the American National Exhibition in Moscow, 1959. Domestic Politics and Cultural Diplomacy’, Journal of Cold War Studies, 4(1), 2002, 6–26. Among the exhibits which the Soviets subjected to mockery was the sculpture of a Standing Woman by the French-American sculptor Gaston Lachaise, then held at the Museum of Modern Art in New York; see p. 19 and the illustration on p. 20 of Kushner’s article.
O. Kharkhordin, The Collective and the Individual in Russia: a Study of Practices ( Berkeley, Los Angeles and London: University of California Press, 1999 ), p. 298.
V. Frolov, ‘I v smeshnom nakhodit’ ser’eznoe’, Iskusstvo kino, 11, 1961, 89–97(91).
P. Vail and A. Genis, 60-e. Mir sovetskogo cheloveka ( Moscow: Novoe literaturnoe obozrenie, 2001 ), p. 64.
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© 2008 Julian Graffy
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Graffy, J. (2008). Scant Sign of Thaw: Fear and Anxiety in the Representation of Foreigners in the Soviet Films of the Khrushchev Years. In: Hutchings, S. (eds) Russia and its Other(s) on Film. Studies in Central and Eastern Europe. Palgrave Macmillan, London. https://doi.org/10.1057/9780230582781_2
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DOI: https://doi.org/10.1057/9780230582781_2
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