Abstract
St Stephen, the founder of the medieval Hungarian state and a powerful supporter of the Catholic Church, canonized as early as 1083, offers an interesting example of how a patron saint’s cult can be redefined and revitalized under changing socio-structural and political circumstances. Although fading at times, there is a continuous line of reference to him over the centuries. In this respect, certain interesting steps were undertaken during the economic, political and cultural modernization period of the Dualist era at the end of the nineteenth century, in a society still influenced by traditional religion, but also in the Communist state of the second half of the twentieth century, a state hostile to religion and a society already secularized in its structural and cultural aspects. The post-Communist period after 1989 brought additional perspectives to the reinterpretation and refunctionalization of the national patron saint. St Stephen’s case also offers the opportunity to investigate how these reinterpretations have been executed in a field of complementary cults, supplementing and specifying also the meaning of the former, turning it into a ‘lieu de mémoire’1 or a ‘narrative abbreviation’2 in modern society. In this respect, the patron saint was placed in a field of competing points of reference, marking different narratives of the national past, different interpretations of the composition of the political community, and different definitions of the mission of that community or the challenges faced by it.
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Notes
See Bálint and Barna, Búcsújáró magyarok, and Gábor Tüskés and Éva Knapp, Volksfrömmigkeit in Ungarn. Beiträge zur vergleichenden Literatur- und Kulturgeschichte (Dettelbach: Röll, 1996).
Katalin Sinkó, ‘Zur Entstehung der staatlichen und nationalen Feuertage in Ungarn (1850–1991)’, in Emil Brix and Hannes Stekl, eds, Der Kampf um das Gedächtnis. Öffentliche Gedenktage in Mitteleuropa (Vienna: Böhlau, 1997), pp. 251–71.
For more detail on literary cults in Hungary and their cultural and historical context, see Zsuzsa Kalla, ed., Kegyelet és irodalom (Reverence and literature) (Budapest: Petőfi Irodalmi Múzeum, 1997);
Zsuzsa Kalla, ed., Az irodalom ünnepei. Kultusztörténeti tanulmânyok (Budapest: Agroinform, 2000).
See Ârpâd v. Klimó, ‘The King’s Right Hand. A Religious Relic and the Conflict between the Communist Party and the Catholic Church in Hungary (1945–48)’, in Karin Friedrich, ed., Festive Culture in Germany and Europe (Lewiston, NY: Edwin Mellen Press, 2000), pp. 343–62.
György Gyarmati, Mârcius hatalma–a hatalom mârciusa. Fejezetek mârcius 15. ünneplésének történetébol (Budapest: Paginarum, 1998).
Jan Assmann, Das kulturelle Gedächtnis (München: Beck, 1997), pp. 34–66.
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© 2007 Juliane Brandt
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Brandt, J. (2007). The Secularized Cult of St Stephen in Modern Hungary. In: Kirschbaum, S.J. (eds) Central European History and the European Union. Studies in Central and Eastern Europe. Palgrave Macmillan, London. https://doi.org/10.1057/9780230579538_5
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DOI: https://doi.org/10.1057/9780230579538_5
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