Abstract
Ancient Mesopotamia (roughly modern Iraq) can boast an uninterrupted sequence of literate cultures over nearly three and a half millennia, from c. 3400 BC to the first century AD. Institutions which can be identified as libraries existed at several periods, and because these are chronologically the most ancient of those that will be discussed in this volume, it provides the opportunity to at least raise the question ‘what makes a library?’. For the ancient pre-classical world it is convenient to distinguish between ‘libraries’ and what can be called ‘private scribal collections’, the personal assemblages of individual scribal masters or scribal families, which might include both their own work and inherited or acquired works written by others. It is also helpful to distinguish between those and ‘archives’, collections of legal, business or commercial documents. These several categories have discrete archaeological realities, even if individual excavated buildings might contain collections in which the distinctions were blurred.1 The libraries discussed here were all located either within palaces or within temples, which were the two major categories of what archaeologists call ‘public buildings’ in ancient Mesopotamia. But this does not mean that they were in any sense publicly accessible; there is no evidence that royal libraries were available to anyone except their scholarly staff and their royal owners, while we know that temple libraries were restricted to priestly functionaries.
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Notes
See J. A. Black and W. J. Tait, ‘Archives and Libraries: Mesopotamia and Egypt’ in J. Sasson, ed., Civilisations of the Ancient Near East (New York: Scribner’s, 1995), 2197–209.
See H. Hunger, Babylonische und assyrische Kolophone, Alter Orient und Altes Testament 2 (Neukirchen-Vluyn: Butzon-Kevelaer, 1968), index, p. 163 s.v. idû.
See H. Nissen, P. Damerow, and R. Englund, Archaic Book-Keeping: Early Writing and Techniques of Economic Administration in the Ancient Near East (Chicago: University of Chicago Press, 1993).
See B. Alster and A. Westenholz, ‘The Barton Cylinder’, Acta Sumerologica 16 (1994): 15–46.
For a fascinating discussion of general literacy in Mesopotamia, see most recently C. Wilcke, Wer las und schrieb in Babylonien und Assyrien? Überlegungen zur Literalität im Alten Zweistromland, Bayerische Akademie der Wissenschaften, Phil.-hist. Klasse, Jahrgang 2000, Heft 6 (Munich).
See C. B. F Walker, Cuneiform: Reading the Past (London: British Museum Publications, 1987).
See, for a lucid account, David Brown, Mesopotamian Planetary Astronomy-Astrology, Cuneiform Monographs 18 (Groningen: Styx, 2000).
See D. J. Wiseman and J. A. Black, Literary Texts from the Temple of Nabu, Cuneiform Texts from Nimrud IV (London: British School of Archaeology in Iraq, 1996), introduction, 1–7 (p. 5); and in general Hunger, Babylonische und assyrische Kolophone.
See F. N. H. Al-Rawi, ‘Tablets from the Sippar library, I. The “Weidner Chronicle”: a supposititious royal letter concerning a vision’, Iraq 52 (1990): 1–13.
See, for vivid detail, C. J. Gadd, Teachers and Students in the Oldest Schools (London, 1956); for a broader overview,
S. Tinney, ‘On the curricular setting of Sumerian literature’, Iraq 61 (1999): 159–72.
See E. Robson, Mesopotamian Mathematics 2100–1600 BC: Technical Constants in Bureaucracy and Education, Oxford Editions of Cuneiform Texts 15 (Oxford: Clarendon Press, 1999).
See L. De Meyer, ‘Der, Tell ed’, in E. Meyers, ed., The Oxford Encyclopedia of Archaeology in the Near East (New York and Oxford: Oxford University Press, 1997), with bibliography. For another example,
see A. Cavigneaux, ‘A Scholar’s Library in Meturan’, in Tz. Abusch and K. van der Toorn, eds, Mesopotamian Magic: Textual, Historical and Interpretative Perspectives (Groningen: Styx, 1999), 251–73.
Literary letter from Nabi-Enlil to Silli-Eshtar, 3.3.18 in Civil’s catalogue; see J. J. A. van Dijk, ‘Ein spätaltbabylonischer Katalog einer Sammlung sumerischer Briefe’, Orientalia 58 (1989): 441–52 (pp. 448–52).
About 25,000 tablets have been excavated from the Hittite archives; E. Laroche, Catalogue des textes hittites (Paris: Klincksieck, 1971) estimated that this was one-seventh only of the original total.
See Amélie Kuhrt, The Ancient Near East, c. 3000–330 BC, 2 vols (London and New York: Routledge, 1995): 232–7.
See, for a general survey of these libraries, Olof Pedersén, Archives and Libraries in the Ancient Near East 1500–300 BC (Bethesda, MD: CDL Press, 1998).
See B. Foster, Before the Muses: an Anthology of Akkadian Literature, 2 vols (Bethesda, MD: CDL Press, 1996), 1: 211–30, esp. 228. Unfortunately the passage is badly damaged.
See J. E. Reade in K. Veenhof, Cuneiform Archives and Libraries, Comptes Rendus des Rencontres Assyriologiques Internationales 30 (Istanbul: Nederlands Instituut voor het Nabije Oosten, 1986): 213ff.
M. Streck, Assurbanipal und die letzten assyrischen Könige bis zum Untergang Ninive’s, Vorderasiatische Bibliothek 7 (Leipzig: 1916): 256, 1: 17.
See J. E. Reade, ‘Ninive (Nineveh)’, in Reallexikon der Assyriologie 9 (2000): 388–433 (pp. 421–27 §17 ‘Cuneiform records’);
Unpublished tablet cited by A. R. George, The Epic of Gilgamesh: A New Translation (Harmondsworth: Penguin Books, 1999), introduction, p. xxii.
S. Parpola, ‘A Letter from Šamas-šumu-ukīn to Esarhaddon’, Iraq 34 (1972): 21–34 (p. 33).
Neo-Babylonian letter of Assurbanipal, CT 22 1: 29 = L. Waterman, Royal Correspondence of the Assyrian Empire (Ann Arbor; University of Michigan Press, 1930–36), vol. 4, p. 213;
no. 6 = E. Chiera, They Wrote on Clay: The Babylonian Tablets Speak Today (Chicago: University of Chicago Press, 1938): 174.
See J. A. Black, ‘Babylonian Ballads: a New Genre’, in Journal of the American Oriental Society 103 (Kramer Anniversary Volume, 1983): 25–34.
See J. A. Black, ‘Sumerian balag Compositions’, in Bibliotheca Orientalis 44 (1987): 32–79.
See C. H. Gordon, Forgotten Scripts: The Story of their Decipherment (Harmondsworth: Penguin Books, 1971);
P. T. Daniels and W. Bright, eds, The World’s Writing Systems (New York: Oxford University Press, 1996), esp. pp. 139–88.
See J. A. Black and S.M. Sherwin-White, ‘A Clay Tablet with Greek Letters in the Ashmolean Museum, and the “Graeco-Babyloniaca” texts’, Iraq 46 (1984): 131–40.
See G. A. Reisner, Sumerisch-babylonische Hymnen nach Thontafeln griechischer Zeit (Berlin, 1896), p. xi.
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Black, J. (2004). Lost Libraries of Ancient Mesopotamia. In: Raven, J. (eds) Lost Libraries. Palgrave Macmillan, London. https://doi.org/10.1057/9780230524255_2
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