Abstract
Elizabeth Bowen is a writer responsive to what she has called in The Heat of the Day a ‘particular psychic London’ (HD 92). While this novel addresses the condition of the city and life in London during wartime, the psychic and phantasmagoric aspects of the city are Bowen’s constant concerns, even as the spectral nature of urban materiality in its relation to the uncanny and anamnesis come to inform her act of writing the city text. Although Bowen ostensibly writes of a recognizably ‘real’ and apparently somewhat representable world, the force of the city is perceived through fragmentary details, ruins, and remainders belonging to what might best be described as the ‘schemata of dream-work’, to use a phrase of Walter Benjamin’s (AP 212). Or as Maud Ellmann has it, ‘the furniture of realism is shattered by the violence of Bowen’s style’.1 This shattering effect is irreversible. Once having taken place, and having imposed its violence on the reader, the ruination of representation cannot be reconfigured. The city, its buildings, its people, its domestic interiors and external public spaces: all undergo a critical transformation that admits of a multiplicity of haunting traces on and as the urban scene.
And yet, what do I see from the window if not hats and coats that could conceal spectres or automatons?
René Descartes
Writing is eventful; one might say it is in itself eventfulness.
Elizabeth Bowen
[T]he image has to be present and past, still present and already past, at one and the same time. If it was not already past at the same time as present, the present would never pass on. The past does not follow the present that it is no longer, it coexists with the present it was. The present is the actual image, and its contemporaneous past is the virtual image, the image in a mirror.
Gilles Deleuze
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Notes
Maud Ellmann, Elizabeth Bowen: the Shadow Across the Page (Edinburgh: Edinburgh University Press, 2003), 146. Hereafter EB.
Elizabeth Grosz, Architecture from the Outside: Essays on Virtual and Real Space, foreword Peter Eisenman (Cambridge, MA: MIT Press, 2001), 49, 50. Hereafter AO.
Hubert Damisch, Skyline: the Narcissistic City (1996), trans. John Goodman (Stanford: Stanford University Press, 2001), 139. Hereafter SNC.
Avital Ronell, Stupidity (Chicago: University of Chicago Press, 2002), 93.
Peter Schwenger, Fantasm and Fiction: On Textual Envisioning (Stanford: Stanford University Press, 1999), 4.
Maurice Merleau-Ponty, Phenomenology of Perception (1945), trans. Colin Smith, rev. trans. Forrest Williams and David Guerrière (London: Routledge, 1995), 207. Hereafter PP.
Ernst Bloch, Essays on the Philosophy of Music, trans. Peter Palmer (Cambridge: Cambridge University Press, 1985), 1.
Maurice Merleau-Ponty, The Visible and the Invisible (1964), ed. Claude Lefort, trans. Alphonso Lingis (Evanston: Northwestern University Press, 1968), 133.
Louis Marin, On Representation (1994), trans. Catherine Porter (Stanford: Stanford University Press, 2001), 312.
Jacques Derrida, ‘Foreword’, trans. Eric Prenowitz, in Susan Sellers, ed., The Hélène Cixous Reader, preface Hélène Cixous (London: Routledge, 1994), vii–xiii; x.
Gilles Deleuze, Cinema 2: the Time-Image (1985), trans. Hugh Tomlinson and Robert Galeta (Minneapolis: University of Minnesota Press, 1997), 79. Hereafter C2.
Henri Lefebvre, Writings on Cities, trans. and ed. Eleonore Kofman and Elizabeth Lebas (Oxford: Blackwell, 1996), 230.
Elizabeth Bowen, ‘Out of a Book’, in Bowen, Collected Impressions (London: Longman, 1950), 269.
Alan Liu, Wordsworth: the Sense of History (Stanford: Stanford University Press, 1989), 63. Although Liu is addressing a passage from Wordsworth’s An Evening Walk in the context of the Romantic concern with the picturesque, the phrase is apposite for certain sudden moments of suspension in Bowen’s narratives. There is a relationship between experience and form in Bowen’s writing that would appear to justify a consideration of particular urban images in Bowen in terms of the picturesque (hence my use of the word in the chapter in relation to particular phantom effects), given Liu’s definition of the picturesque as ‘a highly specialized experience of form … picturesque experience … made the very idea of form, or “picturicity,” cognate with experience’ (65). However, this needs immediate qualification: I am not suggesting that there is any simple correlation between Bowen’s work and a particular aesthetic-phenomenal concern of the late eighteenth century, even were it to be argued that Bowen’s depiction of war-time London records the ruins of bombed buildings and therefore includes in its representations images of ruins irregular in form appropriate in principle to the Romantic conception of the picturesque. Indeed, if there is discernible a form of urban picturesque it is very much a counter- or anti-picturesque, one which departs from, and leaves in disarray, the conventions of determinable limit and boundary, of finite and knowable form, by which the picturesque is understood to be distinguished from the sublime (hence my choice of phrase ‘phantom-picturesque’). As is implied in other ways throughout this chapter, the very premise of formation and limit to be found in the picturesque is constantly exceeded and placed under erasure.
Theodor Adorno, Minima Moralia: Reflections from Damaged Life (1951), trans. E. F. N. Jephcott (London: Verso, 1978), 142.
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© 2004 Julian Wolfreys
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Wolfreys, J. (2004). ‘That particular psychic London’: the uncanny example of Elizabeth Bowen. In: writing London. Palgrave Macmillan, London. https://doi.org/10.1057/9780230514751_3
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DOI: https://doi.org/10.1057/9780230514751_3
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