Abstract
A number of different strategies for conceptualising peace have emerged in the intellectual and policy discourses examined in the previous chapters of this study. There appears to have been an evolution in approaches to dealing with conflict and constructing peace, which has moved away from the notion that peace was geographically contained, or contained and constructed by race, identity, or power, and also away from the notion that universal peace was an unlikely achievement. What seems to have developed is an understanding of a certain version of peace — the liberal peace — as being universal and also as being attainable, if the correct methods are concertedly and consistently applied by a plethora of different actors working on the basis of an agreed peacebuilding consensus, and focusing on the regimes, structures, and institutions required at multiple levels of analysis and in multiple issue areas by liberal governance. This development is a hybrid form related to the main strands of thinking about peace outlined earlier in this study, including the victor’s peace, constitutional, institutional, and civil approaches, and there exist both ‘thick’ and ‘thin’ versions.
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Notes
John G. Ikenberry, AfterVictory, Princeton UP, 2001, p. 116.
See, among others, Richard Falk, On Humane Governance, Pennsylvania State University Press, 1995; Andrew Linklater, The Transformation of Political Community, University of South Carolina Press, 1998; Vivienne Jabri, Discourses on Violence, MUP, 1996, pp. 145–67.
Sun Tzu, ‘The Use of Spies’, The Art of War. XIII, London: Penguin, 2003.
Martin Ceadal, ThinkingAboutPeace and War, Oxford: OUP, 1987, p. 4.
For example, see Roland Paris, At War’s End, CUP, 2004, p. 209.
Mikkel Vedby Rasmussen, The West, Civil Society, and the Construction of Peace, London: Palgrave, 2003, p. 112.
For more on this see Mark Duffield, Global Governance and the New Wars, London: Zed, 2001, p. 34.
Ibid., p. 34.
Ibid., p. 52.
See James Rosenau, ‘Governance, Order and Change in World Politics’ in James Rosenau and Ernst-Otto Czempiel (eds), Governance without Government, CUP, 1992, p. 7.
For more on this, see Johan Galtung, Peace By Peaceful Means Peace And Conflict, Development And Civilization, London Sage, 1996, p. viii.
See in particular Thomas Risse-Kappen, ‘Collective Identity in a Democratic Community’, in Peter Katzenstein (ed.), The Culture of National Security: Norms and Identity in World Politics, New York: Columbia UP, pp. 357–99.
See Rob Walker, Inside/Outside: International Relations as Political Theory, Cambridge: Cambridge University Press, 1993; David Campbell, Writing Security, Minneapolis: University of Minnesota Press, 1992.
This is outlined in Robert Keohane’s famous paper, ‘International Institutions: Two Approaches’, in International Studies Quarterly, Vol. 32, No. 4, 1988, p. 384.
Ibid., pp. 379–396.
See in particular, Alexander Wendt, Social Theory of Politics, CUP, 2000: Thomas Rise-Kappen, ‘Ideas do not float freely’, International Organisation, Vol. 48, No. 2, 1994.
Vivienne Jabri, Discourses on Violence, MUP, 1996, pp. 145–67.
Richard Shapcott, ‘Cosmopolitan Conversations’, Global Society, Vol. 16, No. 3, 2002, p. 222.
Ibid., p. 222.
Stephen Hopgood, ‘Reading the Small Print in Global Civil Society’, Millennium, Vol. 29, No. 1, 2000, p. 10.
J. Habermas, Moral Consciousness and Communicative Action, Cambridge: Polity, 1990, p. 64.
R.J. Rummel, The Just Peace, California: Sage, 1981, p. 11.
Raymond C. Kelly, Warless Societies and the Origins of War, Ann Arbor: University of Michigan Press, 2000, p. 108.
Ibid., p. 160.
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© 2005 Oliver P. Richmond
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Richmond, O.P. (2005). Conceptualising Peace. In: The Transformation of Peace. Rethinking Peace and Conflict Studies. Palgrave Macmillan, London. https://doi.org/10.1057/9780230505070_7
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