Abstract
In this chapter we shall look at how the relationship between place and identity is explored in comic Gothic writing. As we saw in Chapter 3, both Trilby and Nightwood focus on Paris as an arena in which the potentially hybrid identities of late modernity can be ambiguously played out. Both glimpse the rural as a peripheral alternative to the metropolis. In Trilby, true to an English cultural and literary heritage in which the country house and the countryside are indicative of tradition, Little Billee’s family home in Devonshire is associated with the conservative values of rural England. In Nightwood, the rural is represented by Nora’s rambling estate in North America that has been in her family for two hundred years and which, ‘a mass of tangled grass and weeds’, contains ‘its own burial ground, and a decaying chapel’ (p. 77). It is here that Robin’s peculiar communion with a dog takes place, man’s best friend, as it were, becoming woman’s. The first two novels we explore in this chapter continue this tradition of setting the countryside against the city in a binary opposition. Evelyn Waugh’s A Handful of Dust (1934), moving between London, a large country house and the wilds of the Brazilian jungle, is a bitter and satiric vision of life in the twentieth century, whereas Stella Gibbons’s Cold Comfort Farm (1932) is a more benign novel that uses burlesque and parody to critique fictional representations of the rural.
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Notes
‘Satire is a matter of period. It flourishes in a stable society and presupposes homogenous moral standards — the early Roman Empire and eighteenth-century Europe. It is aimed at inconstancy and hypocrisy. It exposes polite cruelty and folly by exaggerating them. It seeks to produce shame. All this has no place in the Century of the Common Man where vice is no longer pays lip service to virtue.’ The Essays, Articles and Reviews of Evelyn Waugh ed. Dunat Gallagher (London: Methuen, 1983),
p. 304 as cited in F.H. Buckley, The Morality of Laughter (Ann Arbor: The University of Michigan Press, 2003), p. 12.
Evelyn Waugh, Vile Bodies (1930; Harmondsworth: Penguin Books, 1938), p. 220.
‘Unreal City, / Under the brown fog of a winter dawn, / A crowd flowed over London Bridge, so many, /I had not thought death had undone so many.’ T.S. Eliot, The Waste Land (1922), Collected Poems, 1909–1962 (London: Faber & Faber, 1963), p. 65.
Evelyn Waugh, A Handful of Dust (1934; Harmondsworth: Penguin Books, 1951), p. 116. All page references, which will appear hereafter in the text, are to this edition.
David Punter, The Literature of Terror, Vol. 2: The Modem Gothic (2nd edition; London: Longman, 1996), pp. 183–184.
Waugh in a letter to Henry Yorke (Green), describing Tony Last. Cited in Martin Stannard (ed.), Evelyn Waugh: The Critical Heritage (London: Routledge & Kegan Paul, 1984), p. 157.
Jeffrey Heath, The Picturesque Prison: Evelyn Waugh and His Writing (London: Wiedenfeld & Nicolson, 1982), p. 118.
Stella Gibbons, Cold Comfort Farm (1932; Harmondsworth: Penguin, 1994), p. 11 (page numbers in the text hereafter).
See Faye Hammill, ‘Cold Comfort Farm, D.H. Lawrence and English Literary Culture between the Wars’, Modern Fiction Studies, 47, 4 (Winter 2001), pp. 831–852 for a more detailed examination of the literary sources of Gibbons’s parody, particularly in relation to rural fiction of the period.
See Diana Wallace, ‘Revising the Marriage Plot in Women’s Fiction of the 1930s’ in Women Writers of the 1930s: Gender, Politics and History ed. Maroula Joannou (Edinburgh: Edinburgh University Press, 1999), p. 64.
Jessica Maynard in Gary Day (ed.), Literature and Culture in Modern Britain, Vol. 2: 1930–1955 (London: Longman, 1997), p. 31. The quotation within this passage is from H.M. Tomlinson’s ‘A Lost Wood’, in The Criterion 10 (29), January 1931.
Deirdre Beddoe, Back to Home and Duty: Women Between the Wars 1918–1939 (London: Pandora Press, 1989), p. 9.
Jenny Stringer (ed.), The Oxford Companion to Twentieth Century Literature in English (Oxford: Oxford University Press, 1996).
Barbara Comyns, The Vet’s Daughter (1959; London: Virago, 1981), p. 3. Page numbers are given hereafter in the text and refer to this edition.
See Wendy B. Paris, ‘Scheherazade’s Children: Magical Realism and Postmodern Fiction’ in Lois Parkinson Zamora and Wendy B. Faris (eds), Magical Realism: Theory, History, Community (Durham and London: Duke University Press, 1995), p. 172.
David Punter, ‘Ceremonial Gothic’ in Glennis Byron and David Punter (eds), Spectral Readings: Towards a Gothic Geography (Basingstoke: Macmillan, 1999), pp. 39, 48.
Elisabeth Bronfen, ‘Death’ in Marie Mulvey-Roberts (ed.), The Handbook to Gothic Literature (London: Macmillan, 1998), p. 42.
Judy Newman, John Updike (London: Macmillan, 1988), p. 129.
Muriel Spark, The Ballad of Peckham Rye (1960; Harmondsworth: Penguin, 1963), p. 36. All page references, which will appear hereafter in the text, are to this edition.
Alan Bold, Muriel Spark (London: Methuen, 1986), p. 53.
Paul Radin, The Trickster: A Study in American Indian Mythology with Commentaries by K. Kerenyi and C.G. Jung (London: Routledge & Kegan Paul, 1956).
Jarold Ramsey, ‘Crow, or the trickster transformed’ in Keith Sagar (ed.), The Achievement of Ted Hughes (Manchester: Manchester University Press, 1983), pp. 173, 174.
Peter Kemp, Muriel Spark (London: Elek, 1974).
Cited in Richard C. Kane, Iris Murdoch, Muriel Spark and John Fowles: Didactic Demons in Modern Fiction (New Jersey: Associated University Presses, 1988), p. 66.
Fred Botting, Gothic (London and New York: Routledge, 1996), p. 172.
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© 2005 Avril M. Horner and Susan H. Zlosnik
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Horner, A., Zlosnik, S. (2005). Topography and the Comic Gothic Turn. In: Gothic and the Comic Turn. Palgrave Macmillan, London. https://doi.org/10.1057/9780230503076_5
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