Abstract
What could have moved Shakespeare to write as strange a play as Coriolanus? A play where he made no attempt to engage the audience as in his earlier tragedies, where he dispensed with many of the essentials of tragedy as he himself had come to see it, the inward-looking hero, the metaphysical interest, the supernatural, the spiritualised emotions. Instead of continuing to work in this successful framework he tried out a different kind of tragedy, one that includes the most difficult crowd-scenes in the canon (plebeians, soldiers, citizens, senators, Volscians, all ‘crowds’ with their own identities), more tumult and sheer brute-human noise than perhaps accords with tragic thoughtfulness, and, strangest of all, an entirely new tragic tone.
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Notes
Dover Wilson (ed.), Antony and Cleopatra (Cambridge, 195o) p. xxx.
A. P. Riemer, A Reading of Shakespeare’s ‘Antony and Cleopatra’ (Sydney, 1968) p. 15, surveying ‘the traditional body of attitudes that had accumulated around the lovers’, declared that Shakespeare’s ‘passages of comedy … find no sanction at all in these traditions.’ Shakespeare’s passages are largely his own, of course, but Plutarch told him that jesting had an important place in Antony’s life.
Compare Eugene M. Waith, The Herculean Hero (1962); Reuben A. Brower, Hero & Saint: Shakespeare and the Graeco-Roman Heroic Tradition (Oxford, 1971); Dover Wilson (quoted above, p. 15o); and, as an example of a mixed response, Riemer, A Reading of Shakespeare’s ‘Antony and Cleopatra’.
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© 2002 E.A.J. Honigmann
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Honigmann, E.A.J. (2002). The Clarity of Coriolanus . In: Shakespeare: Seven Tragedies Revisited. Palgrave Macmillan, London. https://doi.org/10.1057/9780230503038_10
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DOI: https://doi.org/10.1057/9780230503038_10
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