Abstract
Throughout history corporal punishment has constituted an important element in the method of moral education of children and in teaching at formal educational institutions; it is therefore reasonable to assume that ‘a very large percentage of the children born prior to the eighteenth century were what would today be termed “battered children”’.1 There is historical evidence for the frequent use of various sorts of instruments for beating by parents and teachers, including special appliances for flogging children at school, such as the flapper, which had a pear-shaped end and a round hole to raise blisters.2
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Notes
De Mause, ‘The evolution of childhood’, p. 40; J.S. Brubacher, A History of the Problems of Education (New York and London, 1947), pp. 168–70.
see I.G. Lecomte, ‘L’enseignement primaire à Byzance et le Kuttāb’, Arabica 1 (1954), pp. 328–9.
S.D. Goitein, ‘Jewish Education in Yemen’, Megamot, 2(1951) (Hebrew), pp. 154–5.
The child and the beast are both controlled by faculties of the animal soul. See M.A. Sherif, Ghazālī’s Theory of Virtue (Albany, 1975), pp. 24–8.
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© 1992 Avner Gil‘adi
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Gil‘adi, A. (1992). Corporal Punishment in Medieval Islamic Educational Thought. In: Children of Islam. St Antony’s Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230378476_5
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DOI: https://doi.org/10.1057/9780230378476_5
Publisher Name: Palgrave Macmillan, London
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