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Sindh: The Politics of Authority and Ethnicity

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Part of the book series: St Antony’s Series ((STANTS))

Abstract

Attitudes in Pakistan over the decades towards ethnic diversity, factors contributing towards pluralism and the articulation of Sindhi nationalism constitute the salient features of this chapter. By the use of ideological jargon and schemes such as parity, One-Unit, martial law or direct federal rule, the powerful ruling elite has denied heterogeneous communities any participation in national affairs, or has simply manipulated plurality in order to perpetuate its own power. The tensions between centripetal and centrifugal forces and between the centre and federating units have become more pronounced recently in Sindh, where a deep sense of alienation runs through the ‘peripheries’ against the ‘core’. This reflects the dichotomic and strained relationships among the plural forces within the province, characterised by militancy and violence rather than co-existence. Ethnic forces in the province operating in the large vacuum left by a state-civil-society imbalance tend to become involved in conflict rather than collaborative strategies. Administrative high-handedness and official reluctance to strive for a wider consensus while occasionally exploiting inter-ethnic divisiveness for temporary advantage, have dented efforts towards reconciliation and mutual co-existence. A peripheral role in the national/provincial/local political life, burgeoning economic deprivation, problems associated with difficult demographic realities and a lack of communication with other communities have all been instrumental in generating alienation.

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Notes

  1. This point has been made in a study. See Richard Tapper (ed.), The Conflict of Tribe and State in Iran and Afghanistan, London, 1983, p. 6.

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  2. The Dravidians might have lost to the Aryans but a number of their cultural traditions were adopted. It is no coincidence that Baruhi — still the only Dravidian language — surrounded by its numerous Indo-Aryan counterparts, survives as a major language both in central Sindh and the adjacent areas of Balochistan. See V. Y. Gankovsky, ‘Sindhi Ethnic Community at the End of the Colonial Era’, in Hamida Khuro (ed.), Sind Through the Centuries, Karachi, 1987, pp. 180–87.

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  3. For more on Sindh’s geography, see H. T. Lambrick, Sind: A General Introduction, Hyderabad, 1975 (2nd edn).

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  10. Imran Ali, Punjab Under Imperialism, London, 1988.

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  12. The Hur rebellions of the 1890s and 1940s proved formidable challenges to this bi-partisan relationship. The British brutally suppressed the Hur rebellion in the 1930s and 1940s led by Pir Sibghatullah Shah, the Pir of Pagara. Martial law was imposed on the area; the Pir, along with many of his followers, was executed in 1943 and his two sons were sent to a private school in England. For further details, see Ansari, op. cit., pp. 50–1, and 129–49; also, H. T. Lambrick, The Terrorist, London, 1972.

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  30. Tariq Ali believes that foreign aid to ethno-national movements will ultimately destroy Pakistan. See Tariq Ali, Can Pakistan Survive? London, 1983, p. 10.

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© 1997 Iftikhar H. Malik

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Malik, I.H. (1997). Sindh: The Politics of Authority and Ethnicity. In: State and Civil Society in Pakistan. St Antony’s Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230376298_10

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