Abstract
Belief in life after death is one of the things almost all religions have in common. J. G. Frazer’s research in the last century showed that it was simply taken for granted by the adherents of the primal religions,’ while in the major world faiths it forms an essential part of their belief structure. In Christianity, and Islam, belief in a future hope is a natural consequence of their belief in an all-powerful creator who has fashioned human beings for an eternal destiny with him. In Hinduism and Buddhism the belief in Karma requires the concept of a succession of lives as its necessary condition. Hence it seems reasonable to claim that the most widespread religions unite in affirming that this present existence does not constitute the whole of reality, and that human life should be seen in a cosmic perspective. The same is also true of Judaism, Sikhism, Zoroastrianism and most of the so-called ‘new religions’. It is only for purposes of convenience that I confine my attention to four major traditions.
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Notes
J. G. Frazer, The Belief in Immortality and the World of the Dead, vol. 1 (London: Macmillan, 1913) pp. 138–9.
R. Balusubramanian, ‘The Advaita View of Death and Immortality’,
in Paul and Linda Badham, Death and Immortality in the Religions of the World (New York: Paragon House, 1987) pp. 109–25.
Cited in Walpola Rahula, What the Buddha Taught (London: Gordon Fraser, 1967) p. 59.
Samyutta-Nikaya XXII 85, cited in Sarvepalli Radhakrishan and Charles A. Moore, A Sourcebook in Indian Philosophy (Princeton: Princeton University Press, 1957) p. 286.
For full documentation of this see Paul Badham, Christian Beliefs about Life after Death (London: Macmillan, 1976) Chapter 5.
J. Neuner and J. Dupuis, The Christian Faith in the Doctrinal Statements of the Catholic Church (London: Collins, 1983) p. 691.
John Hick, Death and Eternal Life (London: Macmillan, 1976) p. 270.
W. Y. Evans-Wentz (ed.), The Tibetan Book of the Dead (London: Oxford University Press, 1957) p. 98.
John Hick, Christianity at the Centre (London: SCM, 1968) p. 110.
Doctrine in the Church of England (London: SPCK, 1962) p. 209.
William Temple, Readings in St John’s Gospel (London: Macmillan, 1963) p. 218.
Pope John-Paul II, Sign of Contradiction (London: Hodder, 1979) p. 180.
Majjhima Nikaya 1.140 (Buddhist Sacred Text). Cited in John Hick, An Interpretation of Religion (London: Macmillan, 1989) p. 285.
Rudolf Otto, The Idea of the Holy (1917, London: Penguin, 1959) p. 53.
Takeuchi Yoshinori, The Heart of Buddhism (New York: Cross Road, 1983) pp. 8–9. Cited in John Hick, An Interpretation of Religion, p. 287.
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© 1995 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Badham, P. (1995). Death and Immortality: Towards a Global Synthesis. In: Cohn-Sherbok, D., Lewis, C. (eds) Beyond Death. Palgrave Macmillan, London. https://doi.org/10.1057/9780230375970_10
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DOI: https://doi.org/10.1057/9780230375970_10
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