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Abstract

Prior to colonial penetration, Tanzania was composed of a welter of tribal1 groupings displaying a wide array of organisational forms that embraced a kingdom, dozens of matrilineal and patrilineal chiefdoms, and age-grade societies as well as acephalous populations which did not cohere as corporate units until the superimposition of the colonial state made it expedient to do so.

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Notes

  1. I use ‘tribe’ to refer to societies where economic organisation and access to land are based on kinship (Mair, L., An Introduction to Social Anthropology (Oxford: Clarendon, 1983) p. 14).

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  8. To Cameron, indirect rule was a matter of using ‘their own indigenous institutions in order to promote higher standards of civilization’. Whereas one former district officer and resident magistrate summarised the policy as: ‘(A) Bringing the African people to respect their gerontocracy and (B) making the gerontocracy worthy of that respect. (A) depended very considerably on (B), but (B) was often difficult to implement’ (Cameron, Sir D., ‘Native Administration in Nigeria and Tanganyika’, Journal of the Royal African Society XXXVI (1937) p. 9.)

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  11. Whatever administrative arrangement had transpired under German rule the rituals endured (Luguru: Young, R. and Fosbrooke, H., Land and Politics among the Luquru (London: Routledge & Kegan Paul, 1960) p. 84;

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  29. Salaried headmen, upon the discretion of the chief, could receive modest monthly, quarterly or half-yearly salaries based on 3 per cent of the taxes paid by their village, whereas further down those with less than 100 taxpayers did not receive remuneration (TT, Native Authority Memorandum No. 3 (1930) 15-(iv).

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© 1990 Deborah Fahy Bryceson

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Bryceson, D.F. (1990). Native Authority Clientage. In: Food Insecurity and the Social Division of Labour in Tanzania, 1919–85. St Antony’s Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230373754_9

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