Abstract
The culmination of the republican tradition, and source of its modern popularity, lies in the United States Constitution, which declared a commitment to “the blessings of liberty”1 and “republican form of government”2 in a structure that closely followed the Maryland, Massachusetts, and New York constitutions. The Constitution realized Adams’ prescription for the government of law in a mixed republic. But “Publius” presented its most comprehensive contemporary exposition in a series of letters to New York newspapers written during the ratification debates of 1787–8.3 The authors of these “Federalist” letters, Alexander Hamilton, John Jay, and James Madison, had all been leading figures in the movement for a new American republic, but Madison was particularly influential as a member of the United States Constitutional Convention.4
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Notes
James Madison, Alexander Hamilton, and John Jay, The Federalist Papers, ed. Isaac Kramnick (New York, 1987).
Max Farrand, ed., The Records of the Federal Convention of 1787 (New Haven, 1937) (4 vols.) passim. On James Madison, see Agresto, “System”; Banning, Sacred Fire; Brant, James Madison; Bums, James Madison; Epstein, Political Theory; Ketcham, James Madison; Ketcham, “Publius”; Matthews, Angels; McCoy, Last of the Fathers; Miller, Business of May; Morgan, James Madison; Rakove, James Madison; Riemer, James Madison; Rutland, James Madison.
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© 1998 M.N.S. Sellers
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Sellers, M.N.S. (1998). Madison’s Conception of Liberty. In: The Sacred Fire of Liberty. Palgrave Macmillan, London. https://doi.org/10.1057/9780230371811_15
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DOI: https://doi.org/10.1057/9780230371811_15
Publisher Name: Palgrave Macmillan, London
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