Abstract
In the 1974 introduction to the French edition of Crash (1973), J. G. Ballard locates science fiction as a ‘casualty of the changing world it anticipated and helped to create. The future envisaged by the science fiction of the 1940s and 1950s is already our past’.1 Ballard describes an all-voracious present, which has produced an ‘almost infantile world’ in which ‘any demand, any possibility … can be satisfied instantly’ and even the future, he argues, is ‘merely one of those manifold alternatives open to us’ (8). The result is stagnation, inertia and a pervasive ’death of affect’ (5). If everything is perpetually available, what remains to aim towards and to inspire any passion? He speaks of his own consequent intention to move away from the themes of earlier science fiction writing — ‘outer space, and the far future’ — towards a ‘new terrain’ yet to be colonized. Ballard calls this terrain ‘inner space’: ‘that psychological domain … where the inner world of the mind and the outer world of reality meet and fuse’ (7) to produce ‘a heightened or alternate reality beyond and above those familiar to either our sight or our senses’.2 In ‘inner space’, that is, new crossings and intersections reveal the presence of undiscovered, latent energies and meanings that should revitalize the disaffected, aimless and sterile world and this, for Ballard, confers upon inner space a ‘redemptive and therapeutic power’.3
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Notes
J. G. Ballard, ‘Introduction to the French Edition of Crash’ [1974], in J. G. Ballard Crash (London: Triad/Panther Books, 1985), pp. 5–9 (p. 7). Further page references are provided within the text.
J. G. Ballard ‘The Coming of the Unconscious’ in New Worlds, 50:163 (July 1966). http://www.jgballard.ca/non_fiction/jgb_reviews_surrealism.html, accessed 10 June 2010.
V. Burgin, ‘Geometry and Abjection’, in J. Fletcher and A. Benjamin, eds, Abjection, Melancholia and Love: The Work of Julia Kristeva (London and New York: Routledge, 1990), pp. 104–23 (p. 115).
J. G. Ballard, The Atrocity Exhibition, V. Vale and Andrea Juno, eds, (San Francisco: RE/Search Publications, 1990 [1970]), p. 34. Further page references are provided within the text.
Julia Kristeva, Powers of Horror: An Essay on Abjection, trans. by L. S. Roudiez (New York: Columbia University Press, 1982), p. 4.
Jacques Lacan, The Seminar of Jacques Lacan Book VII: The Ethics of Psychoanalysis 1959–1960, trans. D. Porter, ed. J. A. Miller (London: Routledge, 1992), p. 216.
S. Sandhu, ‘J. G. Ballard: A love affair with speed and violence’ The Daily Telegraph, 27 April 2009, http://www.telegraph.co.uk, accessed 10 June 2010.
Parveen Adams, ‘Death Drive’ in M. Grant, ed., The Modern Fantastic: The Films of David Cronenberg (Westport: Praeger Publishers, 2000), pp. 102–22 (p. 108).
Mark Seltzer, Serial Killers: Death and Life in America’s Wound Culture (New York and London: Routledge, 1998), p. 270.
Slavoj Žižek, Welcome to the Desert of the Real (London and New York: Verso, 2002), p. 12.
Jean Baudrillard, ‘The Ecstasy of Communication’ in H. Foster, ed., The Anti-Aesthetic: Essays on Postmodern Culture (Washington: Bay Press, 1983), pp. 126–34 (p. 127).
C. Goodwin, ‘Sitting Comfortably?’ in The Sunday Times 15 April 2007, pp. 6–7 (p. 6).
S. Crook, ‘Hostel Part II: Is this the end of the road for Gorno?’ in Empire (August 2007), p. 42.
J. Baudrillard, ‘Ballard’s Crash’, trans., by Arthur B. Evans in Science Fiction Studies, 55 (November 1991), 313–20 (p. 319).
B. Butterfield, ‘Ethical Value and Negative Aesthetics: Reconsidering the Baudrillard-Ballard Connection’ in PMLA, 114:1 (January 1999), 64–77 (p. 71).
See N. Katherine Hayles et al, ‘In Response to Jean Baudrillard’ in Science Fiction Studies, 55 (November 1991), 321–29.
J. G. Ballard, ‘A Response to the Invitation to Respond’ in Science Fiction Studies, 55 (November 1991), 329.
B. Noys, ‘Better Living Through Psychopathology’ 16 May 2010, www.ballardian.com, accessed 9 June 2010. Noys believes this invocation of a ‘ “real” alterity’ by Baudrillard actually ‘steps back from’ what he himself perceives to be the radical banality of transgression.
Gregory Stephenson, Out of the Night and Into the Dream: A Thematic Study of the Fiction of J. G. Ballard (New York, Westport, Connecticut, London: Greenwood Press, 1991), pp. 68–9.
Corin Depper also comments on the analogy between Ballard’s writing and chronophotography with particular reference to The Atrocity Exhibition. However, he argues that Ballard should not be compared with Marey but rather with ‘that other pioneer of chronophotography, Eadweard Muybridge’. Muybridge presented motion through a ‘decomposition of separate fragments’ rather than a ‘fluid movement’ caught in one photography plate as in Marey. I, on the other hand, would argue that it is precisely in Ballard’s desire to merge planes together and draw out fertile combinations that distinguishes him from Muybridge and draws him closer to Marey. The separation of stages of movement Muybridge produced presents a series of figures caught in static poses and, as Depper states, ‘destined to live out in perpetuity a time of cyclical movement’ and it is this stalling that Ballard is writing against. See C. Depper, ‘Death at Work: The Cinematic Imagination of J. G. Ballard’, in Jeannette Baxter, ed., J. G. Ballard: Contemporary Critical Perspectives (London: Continuum, 2008), pp. 50–65 (pp. 53–5).
V. Sage, ‘The Gothic, the Body, and the Failed Homeopathy Argument: Reading Crash’ in Jeannette Baxter, ed., J. G. Ballard (London: Continuum, 2008), pp. 34–49 (pp. 48–9, footnote 3).
Roger Luckhurst, ‘The Angle Between Two Walls’: The Fiction of J.G. Ballard (Liverpool: Liverpool University Press, 1997), pp. 112–13.
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© 2012 Emma Whiting
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Whiting, E. (2012). Disaffection and Abjection in J. G. Ballard’s The Atrocity Exhibition and Crash . In: Baxter, J., Wymer, R. (eds) J. G. Ballard: Visions and Revisions. Palgrave Macmillan, London. https://doi.org/10.1057/9780230346482_6
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