Chronic illness and chronic disability are human conditions that millions of people experience, but until recently were seldom prioritized in religious, theological, or philosophical literatures regarding how to live with an able yet vulnerable body in a mutually conditioned world. Our goal in this essay is to explore how religious conceptions of suffering and healing might inform the way we think about what it means to live with chronic illness and disability. Through the use of personal narrative, we situate our discussion within the specific religious traditions of Buddhism and Christianity. We explore Buddhist and Christian teachings on the nature of suffering and healing and demonstrate how these teachings are sometimes misrepresented by wellmeaning practitioners in both traditions. We then engage in comparative religious analysis as we offer alternative ways of thinking about, responding to, and living with chronic illness or disability. Buddhism and Christianity have many differences, but both offer rich spiritual resources for providing healing and renewal for those who struggle with chronically disabling conditions.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Similar content being viewed by others
References
Aitken, R. (1996). The dragon who never sleeps. In A. Kotler (Ed.), The Engaged Buddhist Reader. Berkeley, CA: Parallax Press.
Berling, J. (1997). A Pilgrim in Chinese Culture: Negotiating Religious Diversity. New York, NY: Orbis Books.
Charmaz, K. (1983). Loss of self: A fundamental form of suffering in the chronically ill. Sociology of Health and Illness 5 (2), 168–195.
Charmaz, K. (1991). Good Days, Bad Days: The Self in Chronic Illness and in Time. New Brunswick, NJ: Rutgers University Press.
Demieville, P. (1983). Buddhism and Healing. Lanham, MD: University Press of America.
Frank, A. (1995). The Wounded Story Teller: Body, Illness, and Ethics. Chicago, IL: University of Chicago Press.
Garland-Thomson, R. (2005). Feminist disability studies. Signs: Journal of Women in Culture and Society 30 (2), 1558–1587.
Goering, S. (2002). Beyond the medical model? Disability, formal justice, and the exception for the profoundly impaired. Kennedy Institute of Ethics Journal 12 (4), 373–388.
Green, R. (2006). Unpublished Interviews: 8–30–06 and 9–4–06.
Hallisey, C. (1998). Buddhism. In Jacob Neusner (Ed.), Evil and Suffering (pp. 36–66). Cleveland, OH: Pilgrim Press.
Harris, P. (1995). Who am I? Concepts of disability and their implications for people with learning difficulties. Disability and Society 10, 341–351.
Kleinman, A. (1988). The Illness Narratives. New York, NY: Basic Books.
Koosed, J. L., & Schumm, D. Y. (2005). Out of the darkness: Examining the rhetoric of blindness in the gospel of John. Disability Studies Quarterly 25 (1). Retrieved from http://www.dsq-sds.org/index.
Morris, J. (2001). Impairment and disability: Constructing an ethics of care that promotes human rights. Hypatia 16 (4), 1–16.
Nakasone, R. (1990). The Ethics of Enlightenment: Sermons and Essays in Search of a Buddhist Ethic. Fremont, CA: Dharma Cloud Publishers.
Orsi, R. (2005). Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them. Princeton, NJ: Princeton University Press.
Rahula, W. (1959). What the Buddha Taught. New York, NY: Grove Weidenfeld.
Ratnapala, N. (1993). Buddhist Sociology. Delhi, India: Sri Satguru Publications.
Shantideva (1997). A Guide to the Bodhisattva Way of Life. New York, NY: Snow London.
Sidell, N. L. (1997). Adult adjustment to chronic illness: A review of the literature. Health & Social Work 22, 5–11.
Simundson, D. J. (2001). Faith under Fire: How the Bible Speaks to Us in Times of Suffering. Lima, OH: Academic Renewal Press.
Soelle, D. (1980). Beyond Mere Obedience. Minneapolis, MN: Augsburg Press.
Soelle, D. (2001). The Silent Cry: Mysticism and Resistance. Minneapolis, MN: Fortress Press.
Stone, S. D. (1995). The myth of bodily perfection. Disability and Society 10, 413–424.
Wendell, S. (1996). The Rejected Body: Feminist Philosophical Reflections on Disability. New York, NY: Routledge.
Wolin, S. (1999). Three spiritual perspectives on resilience. In F. Walsh (Ed.), Spiritual Resources in Family Therapy. New York, NY: Gilford Press.
Editor information
Copyright information
© 2011 Darla Schumm and Michael Stoltzfus
About this chapter
Cite this chapter
Schumm, D., Stoltzfus, M. (2011). Chronic Illness and Disability: Narratives of Suffering and Healing in Buddhism and Christianity. In: Schumm, D., Stoltzfus, M. (eds) Disability and Religious Diversity. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230339484_8
Download citation
DOI: https://doi.org/10.1057/9780230339484_8
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-29832-7
Online ISBN: 978-0-230-33948-4
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)