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Truth-telling Fiction in a Post-9/11 World: Don DeLillo’s Falling Man and Julie Otsuka’s When the Emperor Was Divine

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Part of the book series: American Literature Readings in the 21st Century ((ALTC))

Abstract

Although this book focuses on a new kind of truth-telling historical fiction that emerged in the 1990s, I have suggested throughout that the dynamic of amnesia and truth telling, which grew out of that decade’s “turn towards truth,” continues to be a vital strain of the current cultural climate. Like the fiction itself that evokes this dynamic, the cultural work of the novels must be understood in relation to so many recent events that manifest it: the 2006 Iran Holocaust denial conference and the international criticism of it; the disclosure of the Japanese army’s use of “comfort women” during World War II and the ensuing documentary histories and victim testimonies that belie Japan’s half-century of denial; the surge of interest in the historically neglected Bataan Death March and in the Pacific theater of World War II; newly formed truth commissions to redress histories of mass violence in a number of countries; and the paradigmatic shift in American studies to a transnational perspective of history and a broader collective sensibility that reflects this. Positioning truth-telling historical fiction within this rich matrix reveals the many fields in which a paradox of denial and truth telling plays out.

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Notes

  1. Mayer’s The Dark Side: The Inside Story of How the War on Terror Turned into a War on American Ideals (New York: Anchor Books, 2008).

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  2. Eric Lichtblau’s Bush’s Law: The Remaking of American Justice (New York: Pantheon, 2008).

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  3. Jacob Weisberg’s The Bush Tragedy (New York: Pantheon, 2008).

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  4. Phillippe Sands’s Torture Team: Rumsfeld’s Memo and the Betrayal of American Values (New York: Palgrave Macmillan, 2008).

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  5. Scott McClellan’s What Happened: Inside the Bush White House and Washington’s Culture of Deception (New York: Public Affairs), all published in 2008.

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  6. See Peterson 216n36. Lillian Baker’s Dishonoring America: The Collective Guilt of American Japanese and American and Japanese Relocation in World War II: Fact, Fiction and Fallacy (Medford, OR: Webb Research Group, 1988) details the debate of the internmentdenial group Americans for Historical Accuracy.

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  7. Peterson provides a helpful summary of the fact that, although internees “were never subjected to the terrors of the death camps as Jews under Nazi control were, because the breach in democratic principles in both countries was so extreme and because racism was such an important factor in the wartime hysteria that led to internment,” both those who argued for internment (in Canada) and defenders of Japanese Canadians compared internment to Nazism (214n13). Michi Weglyn, in Years of Infamy: The Untold Story of America’s Concentration Camps (New York: Morrow, 1976), reports the startling fact that Nazis cited the US Supreme Court rulings justifying internment as part of their defense at the Nuremberg Trials (67, 75, 291n14). Perhaps the most important point to note, in Peterson’s words, “is that internment became such a cataclysmic experience that some commentators alluded to Nazism and the Holocaust in order to find a way to register and articulate the trauma” (214).

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  8. Peterson cites Rea Tajiri’s 1991 film, History and Memory (for Akiko and Takeshige) (Electronic Arts Intermix, New York, 1991, videocassette).

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  9. Janice D. Tanaka’s 1999 film, When You’re Smiling (Visual Communications, Los Angeles, 1999, videocassette), which explores Sansei (third-generation) memories of internment; both reveal similar experiences of such omission. In the words of the daughter, “I had known all along that the stories I had heard were not true, and parts had been left out.” A granddaughter in the latter film recognized her grandmother and aunt in slides of internment shown in a class at the University of California, Santa Cruz, realizing with a shock that she had never heard this part of her family’s history (Peterson 139–40).

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  10. See also Stan Yogi’s essay on Sansei internment poetry for a more detailed analysis of this problem: “Yearning for the Past: The Dynamics of Memory in Sansei Internment Poetry,” in Memory and Cultural Politics: New Approaches to American Ethnic Literatures, ed. Amritjit Singh, Joseph T. Skerrett, Jr., and Robert E. Hogan (Boston: Northeastern UP, 1996), 245–65.

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© 2011 Marni Gauthier

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Gauthier, M. (2011). Truth-telling Fiction in a Post-9/11 World: Don DeLillo’s Falling Man and Julie Otsuka’s When the Emperor Was Divine . In: Amnesia and Redress in Contemporary American Fiction. American Literature Readings in the 21st Century. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230337824_7

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