Abstract
In the summer of 1976, the London rock band The Sex Pistols played two gigs, one on June 4, the other July 20, at the Lesser Free Trade Hall in the Northern English city of Manchester, concerts which catalyzed a musical movement in the UK – punk rock and its offspring, postpunk – that has since grown in influence and significance to become a phenomenon memorialized, anthologized, and critically mulled over in vast numbers of recordings, books, articles, and films. In the words of the music journalist Paul Morley, who was present at the first of these gigs, an “emotional revolution” began in these encounters between performers and audience.1 In particular, one young man who saw The Sex Pistols that summer and who found in their music an aesthetic form through which to channel his own sense of alienation has attained iconic status in the thirty-plus years since. His reputation and the impact of his musical and lyrical concerns has been steadily growing since he found a form of martyrdom in an early death, and the significance of the emotive epiphany the gig seemed to embody for him has run on through a cultic set of myths enshrined on various internet sites and in movements dedicated to pursuing his musical legacy. He has become a figurehead for a generation of alienated young men, the hero of an international movement.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Similar content being viewed by others
Notes
Günter Berghaus, Theatre, Performance and the Historical Avant-Garde (Basingstoke: Palgrave Macmillan, 2005), 39.
“Détournement” is defined as the “reversal” or “turning” “of pre-existing aesthetic elements. The integration of present or past artistic production into a superior construction of a milieu. In this sense there can be no situationist painting or music, but only a situationist use of these means.” From Guy Debord and Gil Wolman, “Methods of Détournement” (1956), trans. Ken Knabb in Knabb (ed.), The Situationist International Anthology (Berkeley: Bureau of Public Secrets, 1981).
Tim Etchells, Certain Fragments: Contemporary Performance and Forced Entertainment (London: Routledge, 1999), 106–107, 109.
Steve Aylett et al., Perverted By Language (London: Serpent’s Tail, 2007).
Mark E Smith, Renegade: The Lives and Takes of Mark E. Smith (London: Penguin, 2008).
Guy Debord, The Society of the Spectacle, trans. Donald Nicholson-Smith (Boston: MIT Press, 1995).
Julian Temple (dir.), The Great Rock and Roll Swindle (London, Boyd’s Company, 1980).
Accounts and sources vary, as they do over which gig many who claim to be there attended. See David Nolan, I Swear I Was There: The Gig That Changed The World (Church Stretton: Independent Music Publishers, 2006).
Simon Reynolds, Rip It Up and Start Again: Postpunk 1978–1984 (London: Faber and Faber, 2005), 21
William Niven, “The Birth of Nazi Drama,” in Theatre Under the Nazis, ed. John London (Manchester: Manchester University Press, 2006), 54–95 (58).
Sean Albiez, “Print the Truth, Not the Legend: The Sex Pistols: Lesser Free Trade Hall, Manchester, June 4, 1976,” in Performance and Popular Music: History, Place and Time, ed. Ian Inglis (London: Ashgate, 2006), 92–93.
Edward P. Commentale, Modernism, Cultural Production, and the British Avant-Garde (Cambridge, MA: Cambridge University Press, 2004), 66.
Editor information
Editors and Affiliations
Copyright information
© 2011 Graham White
About this chapter
Cite this chapter
White, G. (2011). The Ians in the Audience: Punk Attitude and the Influence of the Avant-Garde. In: Sell, M. (eds) Avant-Garde Performance and Material Exchange. Performance Interventions. Palgrave Macmillan, London. https://doi.org/10.1057/9780230298941_13
Download citation
DOI: https://doi.org/10.1057/9780230298941_13
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-31707-3
Online ISBN: 978-0-230-29894-1
eBook Packages: Palgrave Theatre & Performance CollectionLiterature, Cultural and Media Studies (R0)