Abstract
This book has been concerned so far with the traditions, individuals, and to some extent the literature that were influential in shaping the revolutionary form of British occultism emerging at the end of the nineteenth century. The examination of textual sources, however, has so far been restricted to those produced by late-Victorian occultists. We must now turn our attention to what informed the creative process behind these primary sources. An investigation into the history of magic in any period would be incomplete without considering the texts that enlightened the individuals involved. Ceremonial magic had long been an elitist branch of magic and one requiring literacy. It is rare to find a magician, in history or fiction, without an accompanying magical book. Books had long been deemed crucial to the transmission of occult knowledge and the Victorian period was no exception. In fact, the Golden Dawn’s institutionalization of magical learning ensured that the written word’s place of importance was enshrined. We have seen which rituals and texts occultists used in their actual magical practice; what remains is an examination of the written sources these adepts used to inform and construct this unique brand of magic.
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Notes
See Peter J. Bowler, Reconciling Science and Religion (Chicago: University of Chicago Press, 2001) for an examination of the resurgence of support for religious values in Victorian England in the face of the extreme philosophy of scientific naturalism. See also Frank Miller Turner, Between Science and Religion (New Haven and London: Yale University Press, 1974) for a detailed study of some of the individuals who opposed scientific naturalism.
Ellic Howe, Urania’s Children (London: William Kimber and Co., 1967), 25; Godwin, The Theosophical Enlightenment, 107.
Francis King, The Flying Sorcerer: Being the magical and aeronautical adventures of Francis Barrett author of The Magus (Oxford: Mandrake Books, 1992), 40.
Frances Barrett, The Magus or Celestial Intelligencer (London: Lackington, Allen, 1801. Reprint, Leicester: Vance Harvey, 1970), v.
Montague Summers, Witchcraft and Black Magic (London: Rider, 1946. Reprint, Detroit: Omnigraphics, 1990), 225. King, The Flying Sorcerer, 26.
Mackenzie’s works include: Burmah and the Burmese (London: Routledge and Co., 1853), articles on Peking, America and Scandinavia in T.A.W. Buckley, The Great Cities of the Ancient World, in Their Glory and their Desolation … (London: Routledge, 1852); a biography of Hans Christian Andersen in C. Boner’s translation of The Shoes of Fortune and Other Fairy Tales (London: John Hogg, 1883); and a novel Zythagala; or Borne by the Sea (London and Paris, 1872). His translations include a biography of Bismark, The Life of Homer attributed to Herodotus, and Alfred Crowquill’s Eulenspiegel: The marvellous adventures and rare conceits of Master Tyll Owlglass. Along with these publications, Mackenzie also contributed articles to The Biological Review and the Masonic Directory Series.
articles on Peking, America and Scandinavia in T.A.W. Buckley, The Great Cities of the Ancient World, in Their Glory and their Desolation … (London: Routledge, 1852);
a biography of Hans Christian Andersen in C. Boner’s translation of The Shoes of Fortune and Other Fairy Tales (London: John Hogg, 1883); and a novel Zythagala; or Borne by the Sea (London and Paris, 1872). His translations include a biography of Bismark, The Life of Homer attributed to Herodotus, and Alfred Crowquill’s Eulenspiegel: The marvellous adventures and rare conceits of Master Tyll Owlglass. Along with these publications, Mackenzie also contributed articles to The Biological Review and the Masonic Directory Series.
Ronald Decker, Thierry Depaulis and Michael Dummett, A Wicked Pack of Cards: The Origins of the Occult Tarot (New York: St Martin’s Press, 1996), 174.
Jean-Pierre Laurant, ‘The Primitive Characteristics of Nineteenth-Century Esotericism’, in Modern Esoteric Spirituality. Eds Antoine Faivre and Jacob Needleman (New York: Crossroad, 1992), 277–87, 280.
Edward Maitland, Anna Kingsford: Her Life, Letters, Diary and Work, 2 vols. (London: George Redway, 1896).
Anna Kingsford and Edward Maitland, The Perfect Way, or, The Finding of Christ (London, 1882; revised edition 1887. Reprint, Montana: Kessinger Publishing Company, 1997), 50.
Mrs Algernon Kingsford, Violationism: or sorcery in science (Bath, 1887), 1.
Anna Kingsford, Pasteur: His Method and its Results (Hampstead, 1886), 28.
Blavatsky, The Secret Doctrine, 2 vols (London: Theosophical Publishing Company, 1888. Reprint, 1925), i, xviii–xix.
Alex Owen, The Darkened Room: Women, Power and Spiritualism in Late Victorian England (London: Virago Press, 1989).
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© 2011 Alison Butler
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Butler, A. (2011). Magical Libraries: What Occultists Read. In: Victorian Occultism and the Making of Modern Magic. Palgrave Historical Studies in Witchcraft and Magic. Palgrave Macmillan, London. https://doi.org/10.1057/9780230294707_5
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DOI: https://doi.org/10.1057/9780230294707_5
Publisher Name: Palgrave Macmillan, London
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