Abstract
It would be foolish to jump into an examination of the contemporary debates in political theory about animals without having first understood where those debates have come from. Indeed, it would be quite wrong to consider the animal issue as a purely modern phenomenon which has only exercised political theorists in the last 30 years or so. For in fact, the question of our obligations to animals — whether we have any, and what they are — is as old as political theory itself. Furthermore, contemporary debates about animals are shaped by and often mirror directly debates that have been had in political theory for many centuries. Because of this, this chapter briefly examines the treatment of animals in the history of Western political thought. It does so by organising itself around three periods in Western thought: Ancient, medieval Christian and modern. Inevitably, drawing lines around such periods involves some arbitrariness, as does the selection of the thinkers that is discussed in each. However, structuring the discussion in this way does help to focus on what I take to be an important trend in the discussion of animals in the history of Western political theory. That trend is largely of disagreement about whether animals merit justice in Ancient times, consensus over their exclusion in medieval Christianity and then a return of the disagreement once again in modern times.
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Notes
Ovid, Metamorphoses, trans. D. Raeburn (London: Penguin, 2004), Book 15.
R. Sorabji (1993) Animal Minds and Human Morals: The Origins of the Western Debate (New York: Cornell University Press), p. 208.
R. Preece (2008) Sins of the Flesh: A History of Ethical Vegetarian Thought (Vancouver: UBC Press), Ch. 3.
B. Russell (1994) History of Western Philosophy: and its Connection with Political and Social Circumstances from the Earliest Times to the Present Day, 2nd edn (London: Routledge), p. 50.
Plato, The Republic, trans. D. Lee, 2nd edn (London: Penguin, 2003).
D.A. Dombrowski (1984) The Philosophy of Vegetarianism (Amherst, MA: University of Massachusetts Press), Ch. 4.
G.R. Carone (2001) ‘The Classical Greek Tradition’ in D. Jamieson (ed.) A Companion to Environmental Philosophy (Oxford: Blackwell), p. 71.
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Porphyry, On Abstinence from Animal Food, trans. T. Taylor (London: Centaur Press, 1965), Book III, 8.
For the contemporary debate, see G. Francione (2008) Animals as Persons: Essays on the Abolition of Animal Exploitation (New York: Columbia University Press).
Augustine, The City of God Against the Pagans, trans. R. Dyson (Cambridge: Cambridge University Press, 1998), Book I, 20.
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R. Preece and L. Chamberlain (1993) Animal Welfare and Human Values (Waterloo, Ontario: Wilfrid Laurier University Press), p. 5.
See L. White (1967) ‘The Historical Roots of Our Ecological Crisis’, Science, 155, 1203–7.
See A. Linzey (1994) Animal Theology (London: SCM Press).
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For an example of this argument, see J. Griffin (2008) On Human Rights (Oxford: Oxford University Press), Ch. 4.
See A. Garrett (2007) ‘Frances Hutcheson and the Origin of Animal Rights’, Journal of the History of Philosophy, 45, 243–65.
H. Primatt (1992) The Duty of Mercy and the Sin of Cruelty to Brute Animals, ed. R. Ryder and J. Baker (Fontwell, Sussex: Centaur Press).
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© 2010 Alasdair Cochrane
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Cochrane, A. (2010). Animals in the History of Political Thought. In: An Introduction to Animals and Political Theory. The Palgrave Macmillan Animal Ethics Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230290594_2
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DOI: https://doi.org/10.1057/9780230290594_2
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