Abstract
During the early stages of the Seven Years’ War, John Witherspoon lamented that Britain was no longer ‘the arbiter of the fate of Europe’. He did so in a sermon with the full title: ‘Prayer for National Prosperity and for the revival of Religion inseparably connected’.1 As a religious leader, he did not discount the importance of external military interventions, or their primary role in maintaining Britain’s position as ‘arbiter’ of the European balance of power. Rather, he linked recent evidence of the declining power of the British armed forces to domestic ‘irreligion’. Witherspoon asked rhetorically: ‘How numerous and expensive, but how useless and inactive, have been our fleets and armies?’2 A domestic focus on private and worldly interests either made British soldiers ‘useless’ or prevented their deployment altogether (they were ‘inactive’). By 1758, Witherspoon was leader of the evangelical wing of the Scottish Kirk, known as the Popular Party.3 His focus on the necessary link between domestic morality and the success of the British army in foreign affairs did not amount to a watered-down version of Christian humanism; the social gospel writ large. It was a central component of evangelical revival. The ego prevented sociable sympathy with other humans. Acknowledging this fallen predicament would gift the individual with a form of grace that provided true communal connection.’ According to Popular Party members, the rise to prominence of political leaders on the domestic stage was to be legitimated by their ability to transform national covenant into international regeneration; the ability to use their domestic eminence in order to orientate Britain’s political focus towards issues which were not of immediate domestic concern: foreign policy and foreign peoples.
Is not this nation, once in a manner the arbiter of the fate of Europe now become the scorn and derision of her neighbours and all that are around about her?
John Witherspoon, ‘Prayer for National Prosperity’ (1758)
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Notes
J. Witherspoon (1802) ‘Prayer for national prosperity and for the revival of religion inseparably connected’, in The Works of the Rev. John Witherspoon, D. D. L. L. D, Ashbel Green (ed.) 4 vols (Philadelphia: William Woodward), I, p. 471.
J. R. McIntosh (1998) Church and Theology in Enlightenment Scotland: The Popular Party, 1740–1800 (East Lothian: Tuckwell Press), pp. 19, 37, 43–47, 79–81, 85–89, 117–118, 128–131, 158–160.
Evangelical Christians used New Testament texts in order to understand the Fall, and the need to acknowledge its effects on human sociability. These included: Galatians 5: 17–21; Ephesians 2: 4–10; Romans 5: 6–8; Colossians 2: 13–15; M. Noll, D. Bebbington, and G. Rawlyk (1994) Evangelicalism: Comparative Studies of Popular Protestantism in North America, the British Isles, and Beyond, 1700–1990 (New York: Oxford University Press), pp. 3–6.
R. E. Olson (2004) The Westminster Handbook to Evangelical Theology (Louisville: Westminster John Knox Press), p. 26;
P. G. Ryken (1999) ‘Scottish reformed scholasticism,’ in C. R. Trueman and R. S. Clark (eds) Protestant Scholasticism: Essays in Reassessment (Carlisle: Paternoster Publications), pp. 200–203.
T. Claydon and I. McBride (2007) ‘The trials of the chosen peoples: recent interpretations of Protestantism and national identity in Britain and Ireland,’ in T. Claydon and I. McBride (eds) Protestantism and National Identity: Britain and Ireland, c. 1650—c. 1850 (Cambridge: Cambridge University Press), pp. 14–15.
P. Collinson (1988) The Birth Pangs of Protestant England (Basingstoke: Macmillan), chap. 1;
K. Firth (1979) The Apocalyptic Tradition in Reformation Britain (Oxford: Oxford University Press), pp. 106–109;
R. Bauckman (1978) Tudor Apocalypse: Sixteenth Century Apocalypticism, Millenarianism and the English Reformation (Oxford: Sutton Courtenay Press), p. 86;
A. H. Williamson (1982) ‘Scotland, antichrist and the invention of Great Britain’, in J. Dwyer et al. (eds) New Perspectives on the Politics and Culture of Early Modern Scotland (Edinburgh: John Donald), pp. 34–58;
R. A. Mason (1994) ‘The Scottish Reformation and the origins of Anglo-British imperialism,’ in R. Mason (ed.) Scots and Britons: Scottish Political Thought and the Union of 1603 (Cambridge: Cambridge University Press).
J. R. Young (2001) ‘The Scottish parliament and European diplomacy 1641–1647: The Palatine, the Dutch Republic and Sweden,’ in S. Murdoch (ed.) Scotland and the Thirty Years’ War, 1618–1648 (Leiden: Brill), pp. 81–87.
J. Black (2004) Parliament and Foreign Policy in the Eighteenth Century (Cambridge: Cambridge University Press), p. 196.
J. Robertson (1995) ‘Empire and Union: two concepts of the early modern European political order,’ in J. Robertson, A Union for Empire: Political Thought and the British Union of 1707 (Cambridge: Cambridge University Press), p. 36; in the same volume, see N. Landsman, ‘The legacy of British Union for the North American colonies: provincial elites and the problem of Imperial Union,’ pp. 297–318; J. Pocock, ‘Empire, state and confederation: the War of American Independence as a crisis in multiple monarchy,’ pp. 318–349. See also McIntosh, Church and Theology, pp. 19–40, 142–166.
J. Gibson (1768) The Unlimited Extent and Final Blessedness of God’s Spiritual Kingdom (Edinburgh: Sands, Murray & Cochran), pp. 8–9.
L. von Ranke (1950) ‘A dialogue on politics’, in T. von Laue (ed.) Leopold von Ranke: The Formative Years (Princeton, NJ: Princeton University Press), p. 172.
See A. Macinnes (2000) ‘Covenanting ideology in seventeenth-century Scotland,’ in J. H. Ohlmeyer (ed.) Political Thought in Seventeenth-Century Ireland: Kingdom or Colony? (Cambridge: Cambridge University Press), pp. 191–221;
J. G. A. Pocock (1996) ‘The Atlantic archipelago and the War of the Three Kingdoms,’ in B. Bradshaw and J. Morrill (eds) The British Problem, c. 1534–1707: State Formation in the Atlantic Archipeligo (Basingstoke: Palgrave Macmillan), pp.172–191;
J. Morrill (1993) ‘The Britishness of the English revolution, 1640–1660,’ in R. G. Asch (ed.) Three Nations — A Common History? England, Scotland, Ireland, and British History, c. 1600–1920 (Bochum: Universitätsverlag), Chap. 2;
D. Stevenson (1987) ‘The early covenanters and the Federal Union of Britain,’ in R. Mason (ed.) Scotland and England, 1286–1815 (Edinburgh: Edinburgh University Press); J. R. Young, ‘The Scottish parliament and European diplomacy’, pp. 81–87.
J. R. Young (1996) The Scottish Parliament 1639–1661: A Political and Constitutional Analysis (Edinburgh: John Donald), pp. 28–29.
A. Macinnes (1990) ‘The Scottish Constitution, 1638–1651: The Rise and Fall of Oligarchic Centralism’, in J. Morrill (ed.) The Scottish National Covenant in its British Context (Edinburgh: Edinburgh University Press), pp. 131–132, footnote 49.
A. Macinnes (1991) Charles 1 and the Making of the Covenanting Movement (Edinburgh: John Donald), p. 27; Young, ‘The Scottish parliament and European diplomacy,’ p. 90.
A. Grosjean (1998) ‘Scots and the Swedish state: Diplomacy, military service and ennoblement 1611–1660’ (unpublished PhD, Aberdeen University), pp. 182–183, 200.
G. P. Gooch (1913) History and Historians in the Nineteenth Century (New York: Longman’s), p. 80;
Leopold von Ranke (1981) ‘The great powers’, in R. Wines (ed.) Leopold von Ranke: The Secret of World History. Selected Writings on the Art and Science of History (New York: Fordham University Press), p. 169; Leopold von Ranke, ‘A dialogue on politics’, p. 174.
A. Macinnes (2001) ‘Preface’ in Scotland and the Thirty Years War, p. x.
J. Scally (1993) ‘The Career of James, 3rd Marquess and 1st Duke of Hamilton (1609–1649) to 1643’ (unpublished Ph.D., Cambridge), chap. 3; Young, ‘The Scottish parliament and European diplomacy,’ p. 84.
C. Kidd (2002) ‘Conditional Britons: The Scots covenanting tradition and the eighteenth-century British state,’ English Historical Review, CXVII, 1148.
See R. Finlay (1999) ‘Keeping the covenant: Scottish national identity,’ in T. Devine and J. Young (eds) Eighteenth Century Scotland, New Perspectives (East Lothian: Tuckwell Press), pp. 122–134.
See R. Mason (1994) ‘The Scottish reformation and the origins of Anglo-British imperialism’, in R. Mason (ed.) Scots and Britons: Scottish Political Thought and the Union of 1603 (Cambridge: Cambridge University Press), pp. 161–186; A. H. Williamson (1982) ‘Scotland, antichrist and the invention of Great Britain’, pp. 34–58;
S. A. Burrell (1964) ‘The Apocalyptic vision of the early covenanters’, Scottish Historical Review, XLIII, 1–24.
A. Macinnes (2007) Union and Empire: The Making of the United Kingdom in 1707 (Cambridge: Cambridge University Press);
J. Stephen (2001) ‘The kirk and the union, 1706–7: A reappraisal,’ Records of the Scottish Church History Society, XXXI, 68–96;
C. Kidd (1995) ‘Religious realignment between the restoration and union’, in J. Robertson (ed.) Union for Empire, p. 286.
G. Plank (2003) An Unsettled Conquest: The British Campaign Against the Peoples of Acadia (Philadelphia: University of Pennsylvania Press), pp. 41–58.
E. D. Meek (1989) ‘Scottish highlanders, North American Indians and the SSPCK: Some cultural perspectives,’ Records of the Scottish Church History Society, XXIII, 378–396;
F. Mills (1994) ‘The society in Scotland for propagating Christian knowledge in British North America, 1730–1775,’ Church History, LXIII, 15–30;
H. R. Sefton (1971) ‘The Scottish society in eighteenth century America,’ Records of the Scottish Church History Society, XVII, 169–184;
J. Snodgrass (1768) The Means of Preserving the Life and Power of Religion. A Valedictory Sermon on Jude 20, 21 to the Inhabitants of Dundee (unknown binding), pp. 9, 11–12;
L. Stevens (2006) The Poor Indians: British Missionaries, Native Americans, and Colonial Sensibility (Philadelphia: University of Pennsylvania Press), pp. 9–10.
G. Plank (2005) Rebellion and Savagery: the Jacobite Rising of 1745 and the British Empire (Philadelphia: University of Pennsylvania Press), pp. 77–102; Mills, ‘The society in Scotland,’ pp. 24–30;
A. T. Vaughan (2006) Transatlantic Encounters: American Indians in Britain, 1500–1776 (Cambridge: Cambridge University Press), pp. 195, 202.
J. Witherspoon (1758) ‘The absolute necessity of salvation through Christ, preached before the society in Scotland for propagating Christian knowledge, in the high church of Edinburgh, on Monday, January 2, 1758,’ Works, II, p. 364.
See T. Randall (1763) Christian Benevolence (Edinburgh: A. Donaldson and J. Reid), pp. 97–105.
N. Landsman (1993) ‘Presbyterians and provincial society: The evangelical enlightenment in the West of Scotland, 1740–1775,’ in J. Dwyer and R. Sher (eds) Sociability and Society in Eighteenth-Century Scotland (Edinburgh, The Mercat Press), pp. 194–209;
N. Landsman (1995); ‘Liberty, piety and patronage: The social context of clerical calls in eighteenth-century glasgow,’ in A. Hook and R. Sher (eds) The Glasgow Enlightenment (East Linton: Tuckwell Press), pp. 214–227.
See J Erskine, Shall I Go to War with my American Brethren?, 3; J. Erskine (1780) A Narrative of the Debate in the General Assembly of the Church of Scotland, May 25 1779, Occasioned by Apprehensions of an Intended Repeal of the Penal Statutes against Papists (Edinburgh), pp. iii–iv;
R. K. Donovan (1987) No Popery and Radicalism: Opposition to Roman Catholic Relief in Scotland, 1778–1782 (New York: Garland), pp. 72–73, 158–162, 239.
N. C. Landsman (1993) ‘The provinces and the empire: Scotland, the American Colonies and the development of British provincial identity,’ in Lawrence Stone (ed.) An Imperial State at War: Britain From1689 to 1815 (London: Routledge), p. 265.
D. Allan (2007) ‘Protestantism, Presbyterianism and national identity in eighteenth century Scottish history,’ in Claydon, McBride (eds) Protestantism and National Identity, pp. 182–206.
See R. Sher (1985) Church and University (Edinburgh: Edinburgh University Press) pp. 52–54.
A. Murdoch and R. Sher (1988) ‘Literary and learned culture’ in T. M. Devine and R. Mitchison (eds) People and Society in Scotland, Volume 1, 1760–1830 (Edinburgh: Edinburgh University Press), pp. 127–130, 133–138;
J. Dwyer (1987) Virtuous Discourse: Sensibility and Community in Late Eighteenth Century Scotland (Edinburgh: John Donald Publishers), pp. 74–77;
R. Sunter (1986) Patronage and Politics in Scotland, 1707–1832 (Edinburgh: John Donald), pp. 199–210; Sher, Church and University, pp. 213–261.
See D. Grant (1779) The Manners of the Times and Their Consequences…. A Sermon Preached in the Tolbooth (Edinburgh);
W. Thom (12 December 1776) ‘The revolt of the ten tribes’ in The Works of William Thom (Glasgow), pp. 38, 41, 44;
W. Thom (9 February 1779) ‘From whence come wars,’ in Works, p. 32;
W. Thom (26 February 1778) ‘Achan’s trespass in the accursed things considered,’ in Works, pp. 23–24;
R. K. Donovan (1995) ‘Evangelical civic humanism in Glasgow: the American war sermons of William Thom,’ in The Glasgow Enlightenment, pp. 227–245.
See also S. Conway (2002) The British Isles and the War of American Independence (New York: Oxford University Press) p. 89.
R. K. Donovan (1995) ‘Evangelical civic humanism in Glasgow: the American war sermons of William Thom’, in The Glasgow Enlightenment, pp. 227–245;
R. K. Donovan (1990) ‘The Church of Scotland and the American Revolution’, in Scotland and America in the Age of Enlightenment, p. 87.
(1774) Scots Magazine, XXXVI, 299, 302, 304, 306–309; Edinburgh Advertiser (May-June 1774, 23–26 May 1775); Edinburgh Magazine and Review (July 1775), pp. 386–387. See also: P. Lawson (1994) The Imperial Challenge: Quebec and Britain in the Age of the American Revolution (Montreal: McGill-Queen’s Press), pp. 126–147; Donovan, No Popery and Radicalism, pp. 72–73, 158–162, 239.
J. Erskine (1780) A Narrative of the Debate in the General Assembly of the Church of Scotland, May 25 1779, Occasioned by Apprehensions of an Intended Repeal of the Penal Statutes against Papists (Edinburgh: W. Gray); pp. iii–iv;
James Murray (1778) An Impartial History of the Present War in America, 2 vols (London: T. Robson); Donovan, No Popery and Radicalism, pp. 72–73, 158–162, 239;
R. K. Donovan (1985) ‘The military origins of the roman catholic relief programme of 1778,’ Historical Journal, XXVIII, 79–102.
Ibid., 350. See also G. S. Wood (1969) The Creation of the American Republic, 1776–1787 (Chapel Hill: University of North Carolina Press), pp. 114–118.
W. Thom (1771) A Candid Enquiry into the Causes of the Late and Intended Migrations (Glasgow: P. Tait), pp. 50–56.
D. Fagerstrom (1954) ‘Scottish opinion and the American revolution,’ The William and Mary Quarterly, XI, 268.
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Mailer, G. (2010). Europe, the American Crisis, and Scottish Evangelism: The Primacy of Foreign Policy in the Kirk?. In: Mulligan, W., Simms, B. (eds) The Primacy of Foreign Policy in British History, 1660–2000. Palgrave Macmillan, London. https://doi.org/10.1057/9780230289628_8
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