Abstract
This interpretation of Poe is based on some of his most important critical principles and emphasizes his appeal for artifice and for imagination.1 His essays, poems and short stories are strikingly coherent with his aesthetic beliefs and judgements. Sometimes his tales, so often connected with fear and terror, are fictions constructed on a deep rejection of his contemporaries, and their ethical and aesthetic myths. Although Poe did not often mention Ralph Waldo Emerson, he relentlessly attacked his ideas and American Transcendentalism in general. His praise of artifice was meant to jeopardize the ideal of nature so overwhelming all through the nineteenth century, and in the United States in particular. I will identify key oppositions confirming the main opposition between nature and artifice, such as a type of symbolism which understands nature as a sign of God, as opposed to a type of symbolism which is completely formal. In order to highlight the struggle that Poe fought against the Transcendentalists, I lay great stress on two very different ways of treating the term ‘eye’. While for the Transcendentalists the eye is a powerful symbol of the spirit, for Poe it is either a concrete object — a part of the body which can be separated from the whole — or an isolated word — oral and written.
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Notes
Edgar Allan Poe, ‘Marginalia’, Essays and Reviews (New York: Library of America, 1984), pp. 1382–3. As Mallarmé said, ‘meditating, without leaving any traces, becomes evanescent’; Stéphane Mallarmé, ‘Crise de vers’, Oeuvres Complètes (Paris: Gallimard, Bibliothèque de la Pléiade, 1945), p. 369. Mallarmé translated several poems by Poe.
Georges Bataille, The Story of the Eye, trans. J. Neugroschel, with essays by R. Barthes and S. Sontag (Harmondsworth: Penguin Books, 1982), pp. 70–4.
See Ralph Waldo Emerson, ‘Each and All’, The Complete Works, Poems, vol. 9 (Boston: Houghton, Mifflin, 1903–4; repr. New York: AMS Press, 1968), p. 4–6.
Samuel Taylor Coleridge, Aids to Reflection (London: W. Pickering, 1848), p. 5.
Hermann Melville, Moby Dick, or the White Whale (New York: Oxford University Press, 1947), p. 122.
Marie Bonaparte, Edgar Poe, sa vie et son oeuvre: Etude analytique (Paris: Presses Universitaires de France, 1958), vol. 2, p. 287.
See Francis Otto Matthiessen, American Renaissance: Art and Expression in the Age of Emerson and Whitman (New York: Oxford University Press, 1941), pp. 134–5.
See H. Melville, Pierre, or the Ambiguities (New York: New American Library, 1964), p. 65.
Georges Poulet, Les Métamorphoses du cercle (Paris: Gallimard, 1979), pp. 295–319.
Coleridge, Biographia Literaria (New York: Putnam & Wiley, 1848) vol. 1, p. 205.
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© 2003 Patrizia Lombardo
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Lombardo, P. (2003). Edgar Allan Poe: The Domain of Artifice. In: Cities, Words and Images. Language, Discourse, Society. Palgrave Macmillan, London. https://doi.org/10.1057/9780230286696_1
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DOI: https://doi.org/10.1057/9780230286696_1
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