Abstract
So far ghosts have been discussed as realities, since that is how most people in the past perceived them. Throughout history, though, there has always been debate as to whether they existed. There was a general assumption for much of the period that people really did see external apparitions of humans and animals, but as to whether they were the spirits of the dead was another matter. There were other explanations, both natural and supernatural, which, for religious or scientific reasons, were more or less acceptable to different sections of society at different periods. These questions and suggestions were usually debated as an aspect of broader, fundamental arguments about the fate of the soul, post-biblical providence, the reality of witchcraft and changing philosophical conceptions of the universe. Ghosts flitted through some of the most profound developments in intellectual thought over the last 500 years, and so to discover how they were conceived in the past is to understand how society itself changed.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Nancy Caciola, ‘Wraiths, Revenants and Ritual in Medieval Culture’, Past & Present 152 (1996) 3–45.
André Valladier, La Saincte Philosophie de l’ame (Paris, 1614).
Thomas Tryon, A Treatise of Dreams and Visions (London, 1689), p. 24.
Norman T. Burns, Christian Mortalism from Tyndale to Milton (Cambridge, Mass., 1972).
Isaac Watts, An Essay Toward the Proof of a Separate State of Souls Between Death and the Resurrection (London, 1732), pp. 57–8.
Joseph Glanvill, Essays on Several Important Subjects in Philosophy and Religion (London, 1676), p. 45.
Thomas Bromhall, A Treatise of Specters (London, 1658), p. 343.
Han van Ruler, ‘Minds, Forms, and Spirits: The Nature of Cartesian Disenchantment’, Journal of the History of Ideas 61, 3 (2000) 384–6. In a similar vein, Cartesian principles were also used to prove the efficacy of dowsing. See Michael R. Lynn, ‘Divining the Enlightenment: Public Opinion and Popular Science in Old Regime France’, Isis 92, 1 (2001) 34–54.
Andrew Fix, ‘Angels, Devils, and Evil Spirits in Seventeenth-Century Thought: Balthasar Bekker and the Collegiants’, Journal of the History of Ideas 50 (1989) 527–47.
John Beaumont, Gleaning of Antiquities (London, 1724), p. 191.
Robert Boyle, Certain Physiological Essays and Other Tracts Written at Distant Times (London, 1669), p. 82.
Peter Shaw, The Reflector; Representing Human Affairs, As They Are (London, 1750), p. 142.
William Shenstone, The Works in Verse and Prose, of William Shenstone Esq (London, 1764), vol. 2, pp. 68, 72.
Eliza Fowler Haywood, The Female Spectator (London, 1745), p. 282.
James Boswell, The Life of Samuel Johnson (Dublin, 1792), vol. 3, p. 28.
Clark Garrett, ‘Swedenborg and the Mystical Enlightenment in Late Eighteenth-Century England’, Journal of the History of Ideas 45 (1984) 67–81.
Donna T. Andrew, ‘Popular Culture and Public Debate: London 1780’, Historical Journal 39 (1996) 405–23.
Alex Winter, Mesmerized: Powers of Mind in Victorian Britain (Chicago, 1998).
Alex Owen, The Darkened Room; Women, Power and Spiritualism in Late Victorian England (London, 1989), pp. 103–4.
F.W.H. Myers, Human Personality and its Survival of Bodily Death (London, 1903).
Paul Tabori, Harry Price; The Biography of a Ghost-Hunter (London, 1974), p. 231.
Copyright information
© 2007 Owen Davies
About this chapter
Cite this chapter
Davies, O. (2007). Debating Ghosts. In: The Haunted. Palgrave Macmillan, London. https://doi.org/10.1057/9780230273948_5
Download citation
DOI: https://doi.org/10.1057/9780230273948_5
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-0-230-23710-0
Online ISBN: 978-0-230-27394-8
eBook Packages: Palgrave History CollectionHistory (R0)