Abstract
In his discussion of different concepts of time, Charles Taylor considers the way in which Augustine introduced a ‘secular’ notion of time, relevant to the earthly city, though overlaid by a higher conception of time to be found in the heavenly city. Taylor (2007, p. 56) writes of:
… the gathering together of past into present to project a future. The past, which ‘objectively’ exists no more, is here in my present; it shapes this moment in which I turn to a future, which ‘objectively’ is not yet, but which is here qua project.1
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© 2009 John Breuilly
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Breuilly, J. (2009). Nationalism and the Making of National Pasts. In: Carvalho, S., Gemenne, F. (eds) Nations and their Histories. Palgrave Macmillan, London. https://doi.org/10.1057/9780230245273_2
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DOI: https://doi.org/10.1057/9780230245273_2
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