Abstract
Popular stereotypes of colonial-era missionaries have not readily faded even in the face of research that has directly challenged those stereotypes. As iconic images of missionary heroes began to disappear in the 1960s along with hackneyed missionary jokes and cartoons, a new stereotype emerged, one that presented the missionary as ‘part and parcel of the imperial project’.1 The resilience of this ‘new’ image, not only in the popular mind but also in the broad scholarly community, probably owes a good deal to the published discourses of the mission churches themselves. Proponents of missions showed a pragmatic tendency to speak favourably of imperial rule and sometimes even to urge its extension, notwithstanding individual missionaries’ private concerns about self-serving imperial policies and official or random acts of violence against colonized peoples. Several contributions in the present volume illustrate this pattern.2 Other contributors deal with missionaries who, while they worked in British imperial terrain, had ethnic or faith backgrounds that differentiated them from, and sometimes put them at odds with, the mainly elite Protestant men who determined colonial policies.3
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Notes
Roberto Perin, ‘French-Speaking Canada from 1840,’ in A Concise History of Christianity in Canada, ed. Terrence Murphy and Roberto Perin (Toronto: Oxford University Press, 1996), 190–259.
Carl Berger, The Sense of Power: Studies in the Ideas of Canadian Imperialism, 1867–1914 (Toronto: University of Toronto Press, 1970).
See Mark McGowan, The Waning of the Green: Catholics, the Irish, and Identity in Toronto, 1887–1922 (Montreal: McGill-Queen’s University Press, 1999).
Torben Christensen and William R. Hutchison, eds, Missionary Ideologies in the Imperialist Era, 1880–1920 (Aarhuis, Denmark: Farlaget Aros, 1982), Introduction.
Lillian Emery Wanless, Wanless of India: Lancet of the Lord (Boston, MA: W. A. Wilde, 1944).
Nicholas Thomas, ‘Colonial Conversions: Difference, Hierarchy, and History in Early Twentieth-Century Evangelical Propaganda’, in Cultures of Empire: A Reader, ed. Catherine Hall (Manchester: Manchester University Press, 2000), pp. 298–328.
R. Craig Brown and G. R. Cook, Canada, 1896–1921: A Nation Transformed (Toronto: McClelland and Stewart, 1974), pp. 50, 79.
Neil Semple, The Lord’s Dominion: The History of Canadian Methodism (Montreal: McGill-Queen’s University Press, 1996), ch. 16.
There is no recent scholarly biography of Mott, but the two men’s distinctive approaches are discussed in Keith Clements, Faith on the Frontier: A Life of J. H. Oldham (Edinburgh: T & T Clark, 1999).
Barbara Bush, ‘Gender and Empire: The Twentieth Century’, in Gender and Empire/Oxford History of the British Empire Companion Series, ed. Philippa Levine (Oxford: Oxford University Press, 2004), especially pp. 89–90, and ‘‘‘Britain’s Conscience on Africa”: White Women, Race and Imperial Politics in Inter-War Britain’, in Gender and Imperialism, ed. Clare Midgley (Manchester: Manchester University Press, 1998), pp. 200–23.
Ruth Brouwer, ‘The Varieties of Religious Experience in an India Medical Missionary: Belle Choné Oliver’, Touchstone, XXIII, no. 2 (May 2005) 41–51.
Ruth Compton Brouwer, ‘Learning and Teaching about Birth Control: The Cautious Activism of Medical Missionaries in India’, in Rhetoric and Reality: Gender and the Colonial Experience in South Asia, ed. Avril Powell and Siobhan Lambert-Hurley (New Delhi: Oxford University Press, 2005), pp. 154–84.
J. D. Hargreaves, Decolonization in Africa (London: Longman, 1988), pp. 61–2.
Review of Catherine Hall’s Civilising Subjects: Metropole and Colony in the English Imagination, 1830–1867, in Journal of Imperial and Commonwealth History, XXXII, no. 1 (January 2004) 122–5.
Isabel Kaprielian-Churchill, Like Our Mountains: A History of Armenians in Canada (Montreal: McGill-Queen’s University Press, 2005), pp. 141–9.
United Church of Canada/Victoria University Archives (UCA), acc. no. 83.010C, Board of World Mission, United Church of Canada, 1962, box 1, file 1, Minutes of BWM Interim Executive Committee, 18 January 1962 and of General Meeting, 9 April 1962; Donna Sinclair, Crossing Worlds: The Story of the Woman’s Missionary Society of the United Church of Canada (Toronto: United Church Publishing House, 1992).
To Plow with Hope (New York: Harper & Brothers, 1958), pp. 202–3; Keith Spicer, Life Sentences: Memoirs of an Incorrigible Canadian (Toronto: McClelland and Stewart, 2004), ch. 5; Ian Smillie, The Land of Lost Content: A History of CUSO (Toronto: Deneau, 1985).
See, for instance, Bonnie Green, ed., Canadian Churches and Foreign Policy (Toronto: James Lorimer, 1990), especially Introduction, and ‘The World Church and the Search for a Just Peace’.
Further reading
Austin, A. and J. S. Scott, eds. Canadian Missionaries, Indigenous Peoples: Representing Religion at Home and Abroad (Toronto: University of Toronto Press, 2005).
Austin, A. J. Saving China: Canadian Missionaries in the Middle Kingdom, 1888– 1950 (Toronto: University of Toronto Press, 1986).
Berger, C. The Sense of Power: Studies in the Ideas of Canadian Imperialism, 1867– 1914 (Toronto: University of Toronto Press, 1970).
Brouwer, R. C. Modern Women Modernizing Men: The Changing Missions of Three Professional Women in Asia and Africa, 1902–69 (Vancouver: UBC Press, 2002).
Brouwer, R. C. New Women for God: Canadian Presbyterian Women and India Missions, 1876–1914 (Toronto: University of Toronto Press, 1990).
Christensen, T. and W. R. Hutchison, eds. Missionary Ideologies in the Imperialist Era, 1880–1920 (Aarhuis, Denmark: Farlaget Aros, 1982).
Ion, A. H. The Cross and the Rising Sun: The Canadian Protestant Missionary Movement in the Japanese Empire, 1872–1931 (Waterloo: Wilfrid Laurier University Press, 1990).
McGowan, M. The Waning of the Green: Catholics, the Irish, and Identity in Toronto, 1887–1922 (Montreal: McGill-Queen’s University Press, 1999).
Murphy, T. and R. Perin, eds. A Concise History of Christianity in Canada (Toronto: Oxford University Press, 1996).
Semple, N. The Lord’s Dominion: The History of Canadian Methodism (Montreal: McGill-Queen’s University Press, 1996).
Thomas, N. ‘Colonial conversions: difference, hierarchy, and history in early twentieth-century evangelical propaganda’. In Cultures of Empire: A Reader, ed. Catherine Hall (Manchester: Manchester University Press, 2000), pp. 298–328.
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Brouwer, R.C. (2008). Canadian Protestant Overseas Missions to the Mid-Twentieth Century: American Influences, Interwar Changes, Long-Term Legacies. In: Carey, H.M. (eds) Empires of Religion. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230228726_14
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