Abstract
“Everything I have written is a quest—a quest for self,” Winterson wrote in the program notes to her dramatization of The PowerBook in 2002 (“Experiment!” 7). Every novelist considered in this book can be said to be in quest of one form of identity or another—an identity already constructed in part by the past and its recreation in the present, an identity that attaches itself to notions of nationhood, ethnicity or culture, or—as in this section—an identity determined by gender, sexual orientation, or social class. Yet gender, sexual orientation, and class are themselves partly determined by national constructions of or modifications to them. All of Winterson’s nine novels to date equate the quest for self with self-narration. The self is constantly being reinvented by narrative means in her fiction. In her first novel, Oranges Are Not the Only Fruit (1985) when the young narrator (a preacher) is forbidden to preach the Word by the church elders she makes up her own words in the form the novel takes. In her ninth novel, Lighthousekeeping (2004) one of the inter-chapters reveals the continuity of this identification of subjectivity with narrativity:
Tell me a story, Pew
What story, child?
One that begins again.
That’s the story of life.
But is it the story of my life?
Only if you tell it. (109)
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Notes
See, for example, Carolyn Allen, Following Djuna: Women Lovers and the Erotics of Loss (Bloomington: Indiana UP, 1996).
Alison Booth, “The Scent of a Narrative: Rank Discourse in Flush and Written on the Body,” Narrative 8.1 (2000): 18.
Patricia Duncker, “Jeanette Winterson and the Aftermath of Feminism,” “I’m telling you stories”: Jeanette Winterson and the Politics of Reading ed. Helena Grice and Tim Woods (Atlanta, GA: Rodopi, 1998): 77–88.
Leigh Gilmore, “An Anatomy of Absence,” The Gay 90’s ed. Thomas Foster et al. (New York: New York UP, 1997): 224–51.
Michael Hardin, “Dissolving the Reader/Author Binary: Sylvia Molloy’s Certificate of Absence Helena Parente Cunha’s Woman Between Mirrors and Jeanette Winterson’s Written on the Body,” International Fiction Review 29 (2002): 88.
Andrea Harris, Other Sexes: Rewriting Difference from Woolf to Winterson (Albany, New York: State U of New York P, 2000).
Heather Nunn, “Written on the Body: An Anatomy of Horror, Melancholy and Love,” Women 70 (1996): 16–27. Ute Kauer, “Narration and Gender: The Role of the First-Person Narrator in Jeanette Winterson’s Written on the Body,” Grice and Woods 40–51.
Sarah Schulman, “Guilty with Explanation: Jeanette Winterson’s Endearing Book of Love,” Lambda Book Review 3. 9 (1993): 20.
Celia Shiffer, “‘You see, I am no stranger to love’: Jeanette Winterson and the Ecstasy of the Word,” Critique: Studies in Contemporary Fiction 46. 1 (2004): 50.
Christy R. Stevens, “Imagining Deregulated Desire,” 27 July 2000 http://www.ags.uci.edu/-clowegsa/evolutions/Stevens.htm.
Cath Stowers, “Journeying with Jeanette,” (Hetero)sexual Politics, ed. Mary Maynard and June Purvis (London: Taylor & Francis, 1995): 139–58.
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© 2006 Brian Finney
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Finney, B. (2006). Jeanette Winterson: Written on the Body (1992). In: English Fiction Since 1984. Palgrave Macmillan, London. https://doi.org/10.1057/9780230207073_11
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DOI: https://doi.org/10.1057/9780230207073_11
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