Abstract
Judging from the history of its critical reception, to read Melville’s “Bartleby, the Scrivener” has been to suffer a kind of enchantment. For all the light it has shed on this mysterious text and notwithstanding the diversity of interpretive approaches, much “Bartleby” commentary collectively reproduces, as a kind of critical initiation rite, the sacrificial dilemma at the heart of the story’s drama. As if inevitably, it inaugurates itself by restaging the trauma of choice suffered by the lawyer who employs the scrivener and who survives to tell his tale. It is as though in order to write, the critic must first choose whether to ascribe primary significance to the mundane concerns of an antebellum lawyer’s office or to the embodied abstraction—the pale and silent copyist—who suddenly occupies it. Should the critic prefer to refuse the choice, the lawyer’s narrative makes it increasingly clear that the mundane and the exceptional, the quotidian and the aberrant, cannot, finally, co-exist: first, the mundane is routed when the lawyer moves shop because he can’t move Bartleby and won’t have him removed by force of law; then Bartleby is evicted when the subsequent tenant proves not so fastidious. Melville gives us a striking image of this eviction, which is also an arrest (Bartleby is simply removing from one enclosure to another): a constable links arms with the copyist and “the silent procession filed its way through all the noise, and heat, and joy of the roaring thoroughfares at noon” (PT 42). We know how it ends: the conscience-stricken lawyer finds his former employee dead of starvation in the Tombs, in a corner of the empty yard, with its walls of an exaggerated (a pyramidical) thickness.1
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Later in the essay, Agamben will align Melville’s literary experiment in “Bartleby” with those conducted by Avicenna, Cavalcanti, Condillac, Dante, Rimbaud, Kleist, and Heidegger, all of which pose this question: “Under what conditions can something occur and (that is, at the same time) not occur, be true No more than not be true?” (Agamben 2000, 260).
Editor information
Copyright information
© 2011 Samuel Otter and Geoffrey Sanborn
About this chapter
Cite this chapter
Ruttenburg, N. (2011). “The Silhouette of a Content”: “Bartleby” and American Literary Specificity. In: Otter, S., Sanborn, G. (eds) Melville and Aesthetics. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230120044_9
Download citation
DOI: https://doi.org/10.1057/9780230120044_9
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-29556-2
Online ISBN: 978-0-230-12004-4
eBook Packages: Palgrave Literature CollectionLiterature, Cultural and Media Studies (R0)