Abstract
Now a pop culture sensation, Stephenie Meyer’s Twilight saga has been praised as an innovative reimagining of the vampire genre, albeit one that panders to teenage girl fantasy. However, Meyer’s portrayal of Indians is anything but inventive and relies on tired and well-worn stereotypes created about Native peoples since the landing of Columbus. Although Bella Swan is an atypical heroine, her two love interests—the Euro-American vampire Edward Cullen and the Indian/werewolf Jacob Black—are contrasting racial hypermasculine stereotypes. As millions of girls worldwide sigh over the impossibly gorgeous and endlessly sensitive Edward Cullen, Jacob Black presents an alternative to the artfully rich and carefully mannered vampire, embodying the space of the exoticized Other complete with warrior prowess, a bronze hard body, and glistening long black hair. Surrounded by teenage girls in a theater watching the newest movie installment of the Twilight series, New Moon, I heard both sighs and nervous giggles when Jacob Black (played by Taylor Lautner), in a moment of uncontrollable masculine concern for the wounded and conveniently accident-prone damsel-in-distress Bella, ripped off his shirt to tend to her bleeding head, leaving his ridiculously chiseled chest bare for full admiration. He and his Indian friends remain that way for much of the movie—chests bared—often dripping with rain, glistening and hot, tall, dark, and handsome temptations.
For most whites throughout the past five centuries, the Indian of imagination and ideology has been as real, perhaps more real, than the Native Americans of actual existence and contact.
—Robert Berkhofer, The White Man’s Indian
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Notes
Anthony Tyeemee D. Clark and Malea Powell, “Resisting Exile in the ‘Land of the Free,’” American Indian Quarterly32, no. 1 (Winter 2008): 15.
J. M. Cohen, ed, The Four Voyages of Christopher Columbus (New York: Penguin Books, 1969).
Robert Berkhofer, The White Man’s Indian (New York: Vintage Books, 1978), 79.
Peter van Lent, “‘Her Beautiful Savage’: The Current Sexual Image of the Native American Male,” in Dressing in Feathers: The Construction of the Indian in American Popular Culture, edited by S. Elizabeth Bird (Boulder, CO: Westview Press, 1996), 214.
Samantha Chang, “Taylor Lautner: I Worked Out Nonstop for New Moon” Examiner, July 16, 2009. http://www.examiner.com/examiner/x-l4380-NY-Celebrity-Fitness-and-Health-Examiner~y2009m7d16-Taylor-Lautner-I-worked-out-nonstop-for-New-Moon
Stephenie Meyer, New Moon (New York: Little, Brown and Company, 2006), 131.
J. M. Cohen, ed., The Four Voyages of Christopher Columbus (New York: Penguin Books, 1969.)
Larry Carrol, “‘Twilight’ Actor Taylor Lautner Is Eager To Deliver ‘Naked’ Line, Master Driving Teen star also discusses his research on the Quileute tribe to play Native American character Jacob Black,” MTV, May 20, 2008. http://www.mtv.com/news/articles/1587744/20080520/story.jhtml
Rayna Green, “A Tribe Called Wannabee: Playing Indian in America and Europe,” Folklore99, no. 1 (1988): 31.
Mary Alice Money, “Broken Arrows: Images of Native Americans in the Popular Western,” American Indian Studies: An Interdisciplinary Approach to Contemporary Issues, edited by Dane Morrison (New York: Peter Lang, 1997), 371.
Laurie Anne Whitt, “Cultural Imperialism and the Marketing of Native America,” Natives and Academics: Researching and Writing About American Indians, edited by Devon Mihesuah (Lincoln: University of Nebraska Press, 1998), 171.
Jon Krakauer, Under the Banner of Heaven: A Story of Violent Faith (New York: Doubleday, 2003), 67.
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© 2011 Giselle Liza Anatol
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Burke, B. (2011). The Great American Love Affair: Indians in the Twilight Saga. In: Anatol, G.L. (eds) Bringing Light to Twilight. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230119246_16
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DOI: https://doi.org/10.1057/9780230119246_16
Publisher Name: Palgrave Macmillan, New York
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