Abstract
The 2008 Pakistani film Khuda ke Liye (KKL) has the contemporary topical Pakistani transnational story. Mansoor, a wealthy young man, leaves Lahore for America where he studies music. He meets an American woman, marries her, and after 9/11 is arrested, tortured, and finally deported by the intelligence agencies that have come to realize he is not guilty of any terrorism-related charges (the plot of the film anticipated of a real-life situation as described by Siddiqui 2009). His brother Sarmad, who used to play in the same band in Lahore, stops doing music when he meets a mullah from the Khyber-Pakhtunkhwa. He also agrees to marry a distant cousin from UK to help her “revert to tradition,” and leaves with her for the tribal areas. The British cousin tries to escape, and once safe from her husband, she contacts a “modernist” imam who helps fight her case in court. She then decides not to return to the UK, but to go back to the tribal areas to help with the education of the local girls. The plot of the second highest grossing film in the history of Pakistani cinema is both a geographical triangle (Pakistan, United States, and UK), and an “identity triangle”: Islam, family traditions, gender relations (see Malik 2008: 169)
Janie: So where are you from?
Mansoor: Pakistan.
Janie: Is that a country?
Mansoor: We think it is, and the UN agrees.
Janie: Never heard of it.
Mansoor: You see, I am not surprised because the Americans are the worst at general knowledge. Americans think the world starts and ends in America.
Janie: Where is your country on the globe?
Mansoor: Pakistan is my country’s name.
Janie: Well, where is Pakistan on the globe?
Mansoor: Let’s see … I will just draw it for you … this is Iran … that is Afghanistan … that is China … that is India … and Pakistan is in the center.
Janie: Oh, so you are India’s neighbor! I know India, they have the great Taj Mahal, I love that story!
Mansoor: Thank you. We made it.
Janie: You made what?
Mansoor: The Taj Mahal. Shah Jahan built it in loving memory of his wife, and he was a Muslim like me.
Janie: Why did you put it in India?
Mansoor: Because Pakistan and India were the same country at that time. Well, we ruled India for 1000 years, we ruled Spain for like 800 years …
Janie: My God, I wish the American embassy knew about that, they wouldn’t have let you in.
Mansoor: Why?
Janie: Because 800 years is the minimum you stay!
(From Khuda ke Liye, dir. Shoaib Mansoor)
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Ahmad, S. (2005) “This Is My Country Too,” BBC documentary, http://news.bbc.co.uk/1/shared/spl/hi/programmes/this_world/transcripts/this_world_its_my_country_too.txt. Accessed June 7.
Ahmad, S. (2010) Rock & Roll Jihad. A Muslim Rock Star’s Revolution. New York: Free Press.
Allievi, S. (2006) “How and Why ‘Immigrants’ became ‘Muslims,’” ISIM Review, 18: 18.
Amoore, L. and Hall, A. (2010) “Border Theatre: On the Arts of Security and Resistance,” Cultural Geographies, 17(3): 299–319.
Archer, M. (2003) Structure, Agency and the Internal Conversation. Cambridge: Cambridge University Press.
Ayers, J. W (2007) “Changing Sides: 9/11 and the American Muslim Voter,” Review of Religious Research, 49(2): 187–198.
Batalova, J. and Ferruccio, U. (2008) “Spotlight on the Foreign Born of Pakistani Origin in the United States,” http://www.migrationinformation.org/USFocus/display.cfm?ID=672. Accessed May 12, 2010.
Bolognani, M. (2010) “Media in South Asia in the Noughties,” Contemporary South Asia, December 2010, 18(4).
Cainkar, L. A. (2009) Homeland Insecurity. The Arab American and Muslim American Experience after 9/11. New York: Russell Sage Foundation.
Das, V. (1997) Critical Events an Anthropological Perspective on Contemporary India. Delhi: Oxford India Paperbacks.
Ewing, K. P. and Hoyler, M. (2008) “Being Muslim and American: South Asian Muslim Youth and the War on Terror,” in Ewing, K. P. (ed.) Being and Belonging: Muslims in the United States since 9/11. New York: Russell Sage Foundation.
Ferrante, J. (2008) Sociology: A Global Perspective. Belmont, CA: Thomson.
Grenier, R. (2010) “Ominous Signs for US-Pakistan Ties,” http://english.aljazeera.net/focus/2010/05/20105127175712864l.html. Accessed May 12, 2010.
Lee, M. F. (1996) The Nation of Islam: An American Millenarian Movement. Syracuse: Syracuse University Press.
Leonard, K. I. (2003) Muslims in the United States: The State of Research. New York: Russell Sage Foundation.
Levy, A. and Scott-Clark, C. (2007) Deception: Pakistan, the United States and the Global Nuclear Weapons Conspiracy. London: Atlantic Books.
Lyon, Stephen M. (2005) “In the Shadow of September 11th: Multiculturalism and Identity Politics,” in Abbas, T. (ed.) Muslim Britain: Communities Under Pressure. London: Zed.
MacFarquhar, N. (2006) “Pakistanis Find U.S. an Easier Fit Than Britain,” The New York Times, August 21.
Maira, S. (2004) “Youth Culture, Citizenship and Globalization: South Asian Muslim Youth in the United States after September 11th,” Comparative Studies of South Asia, Africa and the Middle East, 24(1): 221–233.
Malik, N. (2008) “Religion, Gender and Identity Construction amongst Pakistanis in Australia,” in Kalra, V. S. (ed.) Pakistani Diasporas: Culture, Conflict and Change. Karachi: Oxford University Press.
Mamdani, M. (2004) Good Muslim Bad Muslim: America, The Cold War, and the Roots of Terror. New York: Pantheon/Random House.
Mohammad-Arif, A. (2008) “Pakistanis in the United States: From Integration to Alienation?,” in Kalra, V. S. (ed.) Pakistani Diasporas: Culture, Conflict and Change. Karachi: Oxford University Press.
Najam, A. (2006) Portrait of a Giving Community. Philanthropy by the Pakistani-American Diaspora. Cambridge, MA: Harvard University Press.
Nimer, M. (2002) The North American Muslim Resource Guide: Muslim Community Life in the United States and Canada. New York/London: Routledge.
Ong, A. (1999) Flexible Citizenship. Durham, NC: Duke University Press.
Pasha, K. (2009) “Why Muslims Left the Republican Party,” The Huffington Post, http://www.huffingtonpost.com/kamran-pasha/why-muslims-left-the-repu_b_188333.html. Accessed April 17.
Plummer, K. (2003) Intimate Citizenship: Private Decisions and Public Dialogues. Seattle: University of Washington Press.
Rana, J. (2008) “Controlling Diaspora: Illegality, 9/11, and Pakistani Labour Migration,” in Kalra, V. S. (ed.) Pakistani Diasporas: Culture, Conflict and Change. Karachi: Oxford University Press.
Rana, J. and Rosas, G. (2006) “Managing Crisis: Post-9/11 Policing and Empire,” Cultural Dynamics, 18(3): 219–234.
Rytter, M. (in press) “The Semi-legal Family Life: Pakistani Couples in the Borderlands of Denmark and Sweden,” Global Networks.
Schmitt, E. and H. Cooper (2010) “Leaks Add to Pressure on White House Over Strategy,” The New York Times, http://www.nytimes.com/2010/07/27/world/asia/27wikileaks.html?_r=l&th&emc=th. Accessed July 27.
Siddiqui, S. (2009) “American Rose Fights for Pakistani Husband,” Dawn, http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/news/pakistan/American-Rose-fights-for-Pakistani-husband-0l-sal-05. Accessed May 12 and 17.
Spielhaus, R. (2010) “Media Making Muslims: The Construction of a Muslim Community in Germany through Media Debate,” Contemporary Islam, 4: 11–27.
Stover, T. L. (2010). Hijacked Identities: Silicon Valley Pakistanis and Tactics of Belonging. UC Berkeley: Institute for the Study of Social Change, http://escholarship.org.
Witteborn, S. (2007) “The Situated Expression of Arab Collective Identities in the United States,” Journal of Communication, 57: 556–575.
Editor information
Editors and Affiliations
Copyright information
© 2011 Marta Bolognani and Stephen M. Lyon
About this chapter
Cite this chapter
Bolognani, M., Lyon, S.M. (2011). Conclusion: Being Pakistani beyond Europe and South Asia. In: Bolognani, M., Lyon, S.M. (eds) Pakistan and Its Diaspora. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230119079_10
Download citation
DOI: https://doi.org/10.1057/9780230119079_10
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-29351-3
Online ISBN: 978-0-230-11907-9
eBook Packages: Palgrave Media & Culture CollectionLiterature, Cultural and Media Studies (R0)