Abstract
Contrary to the popular misunderstanding of the idea, a scientific theory is not a blind guess. It is a notion about how the universe operates, which is based upon a considerable body of factual and circumstantial evidence and ties those facts together. Without an explanatory theory a mountain of facts means little. In its simplest form, science works by gathering evidence and formulating theories. The problem Grover Krantz and other academic monster enthusiasts had stemmed from having theories, but not enough facts to support them, or at least facts the mainstream accepted. Superficially, the Gigantopithecus theory made sense, seemed logical, and could explain how such a creature came to be and how it came to inhabit the areas witnesses said it did. Monster hunters had three types of evidence in the form of eyewitness accounts, footprint casts, and photographs and films. Despite the physicality of the last two, all of these generated suspicion from a scientific point of view. In the absence of a Sasquatch body, Krantz tried to establish his theoretical work as best he could. He found fellow travelers in an unlikely place. The monster hunters of North America and England found allies in Russia, where similar creatures, commonly called Almasti, had been reported for years, drawing the attention of a group composed of both academic and amateur investigators. The Russians, however, employed a very different explanatory theory.
I don’t expect much from such an orthodox anthropologist.
Boris Porshnev on John Napier1
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Notes
Dmitri Bayanov. America’s Bigfoot: Fact, Not Fiction (Moscow: Crypto Logos, 1997):55.
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See Ian Tattersall, Eric Delson, and John Van Couvering. Encyclopedia of Human Evolution and Prehistory (New York: Garland Publishing, 1988)
and Christopher Stringer and Robin McKie. African Exodus: the Origins of Modern Humanity (New York: Henry Holt, 1996).
The discovery of the controversial Homo floresiensis, on the island of Flores in Indonesia in 2003, seemed to confirm a surviving hominid group possible. Even if this theory is correct Homo floresiensis went extinct about thirteen thousand years ago, well before modern times. **See Gregory Forth, “Hominids, hairy hominoids and the science of humanity,” Anthropology Today 21:3 (June 2005):13–18.
Boris Porshnev. “The Troglodytidae and the Hominidae in the Taxonomy and evolution of higher primates,” Current Anthropology 15:449, (1974):450.
Bernard Heuvelmans and Boris Porchnev. L’Homme De Néanderthal est Toujours Vivant (Librairie Plon 1974).
Emanuel Vlček. “Old Literary Evidence for the Existence of the ‘Snowman’ in Tibet and Mongolia,” Man 59 (August, 1959): 133–34.
Linda Coil Suchy. Who’s Watching You? An Explanation of the Big foot Phenomenon in the Pacific Northwest (:Blaine, WA: Hancock House Publishers, 2009): 283.
Dmitri Bayanov. America’s Bigfoot: Fact, not Fiction, (Moscow: Crypto Logos, 1997): 62.
Dmitri Bayanov. Bigfoot Research: The Russian Vision (Moscow: Crypto-Logos, 2007).
Dmitri Bayanov. America’s Bigfoot: Fact, Not Fiction (Moscow: Crypto Logos, 1997).
Green and Coy self-published 50 Years with Bigfoot. For details see Kristin Luna. Tennessee Curiosities: Quirky Characters, Roadside Oddities & Other Offbeat Stuff (Connecticut: Globe Pequot, 2010): 79.
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Dmitri Bayanov. Is Manimal More than Animal? (International Center for Hominology, Moscow: 2006).
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© 2011 Brian Regal
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Regal, B. (2011). The Problems of Evidence. In: Searching for Sasquatch. Palgrave Studies in the History of Science and Technology. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230118294_7
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