Abstract
The process of epistemic identification (both its promises and its challenges) finds perhaps its most poignant expression in the genre of the slave narrative. Unlike other literary forms, such as the novel, the slave narrative faces a discrete set of predetermined expectations in relation to both authorial identity and narrative intent. Readers know these texts, fundamentally, in two related ways: as black-authored accounts that trace a literal and psychological escape from slavery; and as strategically political tools to recruit sympathetic white readers to the abolitionist cause. Accordingly, the genre is structured by a series of assumptions concerning author and audience. How these texts are written is directly linked to how (and by whom) they are read. Purpose determines their composition; audience dictates their content.
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Notes
William L. Andrews, To Tell a Tree Story: The First Century of Afro-American Autobiography, 1760–;1865 (Urbana: University of Illinois Press, 1986), 17.
Valerie Smith, Not Just Race, Not Just Gender: Black Feminist Readings (New York: Routledge, 1998), xix.
Houston A. Baker, The Journey Back: Issues in Black Literature and Criticism (Chicago: University of Chicago Press, 1980), 43–45.
David Leverenz, Manhood and the American Renaissance (Ithaca, N.Y: Cornell University Press, 1989), 121.
William Lloyd Garrison, preface to Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself by Frederick Douglass (New York: Norton, 1997), 8.
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© 2010 Michael Borgstrom
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Borgstrom, M. (2010). Frederick Douglass and the Limits of Knowledge. In: Minority Reports. The Future of Minority Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230109711_5
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DOI: https://doi.org/10.1057/9780230109711_5
Publisher Name: Palgrave Macmillan, New York
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