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“Weele have a Wench shall be our Poet”: Samuel Rowlands’ Gossip Pamphlets

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Debating Gender in Early Modern England, 1500–1700

Part of the book series: Early Modern Cultural Studies ((EMCSS))

Abstract

In a preface to Samuel Rowlands’ pamphlet Tis Merry when Gossips meete, printed in 1602, a gentleman discusses with a bookseller’s apprentice what book he should buy. The gentleman says he knows of no new book that interests him. Perhaps the apprentice could sell him all of Robert Greene’s works in one volume, or has he something by Thomas Nashe? The apprentice urges upon him a new book about “a Merrie meeting heere in London, betweene a Wife, a Widdow, and a Mayde.” At first the gentleman demurs: he says that the title “Merrie meeting” is “stale.” He knows other ballads and books with “merrie meeting” in the title. The apprentice assures him that this is a new work and that it has special properties. If the gentleman purchases the book, he will be able to carry the wife, maid, and widow in his pocket and let them out when he wants to listen to them talk. When he has heard enough of their gossip, he can repocket them. The apprentice further argues that the gentleman “may make vertious use of this Booke divers wayes.” Because he may summon at will the bodies and voices of the three women in his room alone, the book may keep him “from Dice, Taverne, Bawdy-house, and so forth.” One wonders what else the gentleman might do with the book in his pocket or what the apprentice meant by “and so forth.”

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Notes

  1. Linda Woodbridge discusses the genre of gossip literature in Women and the English Renaissance: Literature and the Nature of Womankind, 1540–1620 (Urbana: University of Illinois Press, 1986), 224–43.

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  2. Sir Walter Scott in Advertisement for The Letting of Humours in the Head Vaine, by Samuel Rowlands (Edinburgh: reprt. by James Bal-lantyne & Co. for William Laing and William Blackwood, 1815)

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  3. Keith Wrightson, “Alehouses, Order and Reformation in Rural England, 1590–1660”, in Eileen and Stephen Yeo, Popular Culture and Class Conflict, 1590–1914 (Brighton: Harvester, 1981)

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  4. Although landed wealth was what was most important in determining gentleman status, the category “gentleman” (or “gentlewoman”) was not legally defined: Keith Wrightson, English Society, 1580–1680 (New Brunswick, N. J.: Rutgers University Press, 1982), 17–38.

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  5. Sara Mendelson and Patricia Crawford, Women in Early Modern England, 1550–1720 (Oxford: Clarendon Press, 1998), 215.

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  6. See Edwin Miller Haviland, The Professional Writer in Elizabethan England: A Study of Nondramatic Literature (Cambridge, Mass.: Harvard University Press, 1959)

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  7. Sandra Clark, The Elizabethan Pamphleteers: Popular Moralistic Pamphlets, 1580–1640 (London: The Athlone Press, 1983)

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  8. H. S. Bennett, English Books and Readers, 1603–1640, vols. 2 and 3, Cambridge: Cambridge University Press, 1965)

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  9. Phoebe Sheavyn, The Literary Profession in the Elizabethan Age, (New York: Haskell House Publishers, 1964

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  10. Colin Clair, A History of Printing in Britain (London: Cassell, 1965).

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  11. Halasz, 15; Tessa Watt in Cheap Print and Popular Piety, 1550–1640 (Cambridge: Cambridge University Press, 1991), 262

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  12. Margaret Ferguson, “Renaissance Concepts of the ‘Woman Writer’” in Women and Literature, ed. Helen Wilcox (Cambridge: Cambridge University Press, 1996), 147–50

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  13. Eve Rachele Sanders, Gender and Literacy on Stage in Early Modern England (Cambridge: Cambridge University Press, 1998), 197

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  14. See “Women’s Household Circles as a Gendered Reading Formation: Whitney, Tyler, and Lanyer”, in Louise Schleiner’s Tudor and Stuart Women Writers (Bloomington: Indiana University Press, 1994), 1–29

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  15. Barry Reay’s chapter on “Orality, Literacy, and Print” in his Popular Cultures in England, 1550–1750 (London: Longman, 1998), 36–70.

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  16. John Manningham, The Diary of John Manningham of the Middle Temple, 1602–1603, ed. Robert Parker Sorlien (Hanover, N. H.: University Press of New England, 1976), 98–9

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  17. Bernard Capp, “Separate Domains? Women and Authority in Early Modern England”, in The Experience of Authority in Early Modern England, ed. Paul Griffiths, Adam Fox, and Steve Hindle (New York: St. Martin’s Press, 1996), 117

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© 2002 Cristina Malcolmson and Mihoko Suzuki

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O’Malley, S.G. (2002). “Weele have a Wench shall be our Poet”: Samuel Rowlands’ Gossip Pamphlets. In: Malcolmson, C., Suzuki, M. (eds) Debating Gender in Early Modern England, 1500–1700. Early Modern Cultural Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230107540_7

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