Abstract
The Dictionnaire des hérésies1 published in 1762 by François André Adrien Pluquet (1716–1790) offers an interesting example, in both its content and its form, of what might be called enlightened orthodoxy in eighteenth-century France. It makes no concessions to critiques of Roman Catholic doctrine, but its tone is irenic rather than combative. Pluquet expresses admiration for the moral integrity of some heretical groups (most notably the Moravians); he acknowledges the cruelty of the Inquisition and the occasional high-handedness of the papacy; and, most notably, he recommends a measure of civil tolerance for Protestants in France.
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Notes
See Frank E. Manuel, The Eighteenth Century Confronts the Gods ( 1959; rpt. New York: Atheneum, 1967 ).
For recent discussion of this notion, see Julie Candler Hayes, Reading the French Enlightenment: System and Subversion ( Cambridge: Cambridge University Press, 1999 ), pp. 42–45.
On the importance of this distinction in the broader context of the history of Roman formulations of doctrine, see Bruno Neveu, L’Erreur et son juge: remarques sur la censure doctrinale a l’époque moderne ( Naples: Bibliopolis, 1993 ).
For a powerful analysis along these lines, see Ephraim Radner, The End of the Church: a pneumatology of Christian division in the West ( Grand Rapids: Eerdmans, 1998 ).
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© 2002 John Christian Laursen
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Coleman, P. (2002). The Enlightened Orthodoxy of the Abbé Pluquet. In: Laursen, J.C. (eds) Histories of Heresy in Early Modern Europe. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230107496_13
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DOI: https://doi.org/10.1057/9780230107496_13
Publisher Name: Palgrave Macmillan, New York
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