Abstract
There is a tendency by some whites to view African Americans as insignificant and nonthreatening.1 At the same time, examinations of black/white racial relationships in the United States call forth questions about black invisibility as a tool of resistance. In an editorial titled “Affirmative Action,” Santa Clara University English Professor Jeff Zorn, quoting Cornel West, said that
every major institution in American society—churches, universities, courts, academies of science, governments, economies, television, film, and others—attempted to exclude black people from the human family in the name of white supremacist ideology. This unrelenting assault on black humanity produced the fundamental condition of black culture—that of black invisibility and namelessness.2
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Notes
For a description of racial invisibility and its cultural implications see Lewis R. Gordon, Existentia Africana: Understanding Africana Existential Thought (New York: Routledge, 2000)
Kelly Brown Douglas, Sexuality and the Black Church: A Womanist Perspective (Maryknoll, NY: Orbis, 1999), 16.
John H. Stanfield II, “Methodological Reflections: An Introduction,” ed. John H. Stanfield II and Rutledge M. Dennis, Race and Ethnicity in Research Methods (Newbury Park, CA: Sage, 1993), 3.
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© 2010 Angela D. Sims
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Sims, A.D. (2010). Re-Orientation: Viewing Justice in a Racially Violent World. In: Ethical Complications of Lynching. Black Religion/Womanist Thought/Social Justice. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230106208_13
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DOI: https://doi.org/10.1057/9780230106208_13
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-38411-2
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