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Identifying the Sources of the Conflict

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Resolving the Cyprus Conflict
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Abstract

When Sir Garnet Wolseley arrived in Cyprus on July 22, 1878, as the first British High Commissioner, he did not realize he would assist in bringing modernity to this languishing Ottoman province. On that crisp summer morning, as the Himalaya sailed into the derelict Larnaca harbor, winds of change signaled things to come. Waiting by the pier, in full regalia, the Bishop of Kitium displayed his Byzantium heritage, cherishing the suppressed aspirations of Cypriot Hellenism. Despite the widespread reservations of Latin Christians, Bishop Kyprianos viewed these latter-day crusaders as European saviors from Ottoman despotism.

“The English want Cyprus, and they will take it as compensation”

—Disraeli, Tancred, Book IV (1847)1

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Notes

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  81. Until its official adoption by the Turkish leadership, federalism was muted as a potential legal-constitutional model. In a critique of Cyprus’s central constitutional tenet as a failure in communalism, Catherine D. Papastathopoulos, “Constitutionalism and Communalism: The Case of Cyprus,” The University of ‘Toronto Law Journal 16, 1 (1965): 144, concludes by pondering whether federalism would have been a more appropriate model for the young Republic.

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  88. Clerides confirms that after sounding out Callaghan about the possibility of U.S.-British intervention in case of a further Turkish offensive, he propositioned the Soviets, through their Ambassador Sergei Astavin, that he was willing to give them a military base in exchange for Soviet intervention. Astavin replied to Clerides just before he left for Geneva that the Soviet Union was prepared to intervene only in conjunction with the United States. Glafkos Clerides, I Katathesi Mou [my deposition], vol. 4, (Nicosia: Alithia, 1991), 42 and 76.

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© 2009 Michális Stavrou Michael

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Michael, M.S. (2009). Identifying the Sources of the Conflict. In: Resolving the Cyprus Conflict. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230103382_2

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