Abstract
Some of our first impressions of ourselves, of our world, and of our places in trie world emerge from texts—print and nonprint—presented to us as children by adults—teachers, family, and guardians. From seeing Spot run to watching Father and Mother with Dick and Jane, we stumbled into a world of near perfection, where everyone spoke a passionless standard of English, wore clean pastel-colored clothes, and were costumed in pink skin, straight hair, and bright white teeth with matching wide smiles. The innocence of youth gave many of us little reason to question that Cinderella, Jesus, cowboys, Mother Goose, Mickey and Minnie Mouse, and Barbie could only be imaged and imagined as white. Thus, too many persons of color grew up nourished by images often different from our perceptions of our racial, familial, and cultural selves as legitimate beings with rightful places in the world. If we existed as people of color, we existed in and along the margins as others inhabited the center.
I guess being colored doesn’t make me not like the same things other folks like who are other races.
Langston Hughes, “Theme for English B”
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Works Cited
Angelou, Maya. “Human Family.” 22 November 2008. http://oldpoetry.com/ opoem/33281-Dr—Maya-Angelou-Human-Family.
Barnwell, Ysaye M. No Mirrors in My Nan as House. San Diego, CA: Harcourt Brace and Company, 1998.
Bishop, Rudine Sims. “Multicultural Literature for Children: Making Informed Choices.” Teaching Multicultural Literature in Grades K—8. Ed. Violet J. Harris. Norwood, MA: Christopher-Gordon Publishers, 1993. 37–53.
Clarke, Kenneth B., and Mamie P. “Emotional Factors in Racial Identification and Preference in Negro Children.” Journal of Negro Education (1950): 341–50.
Davis, Kiri. “A Girl Like Me.” New York: Reel Works Teen Filmmaking, 2005.
Du Bois, W E. B. The Souls of Black Folk (1903). Three Negro Classics. New York: Avon Books, 1965. 207–389.
Ellison, Ralph. Invisible Man. New York: Vintage Books, 1990.
Gates, Henry Louis, Jr. “Zora Neale Hurston and the Speakerly Text.” The Signifying Monkey: A Theory of African-American Literary Criticism. New York: Oxford UP, 1988. 170–216.
George, Diana, and John Trimbur. Reading Culture: Contexts for Critical Reading and Writing. Menlo Park, CA: Longman, 1999.
Greenfield, Eloise. Honey, I Love. New York: Harper Festival, 1995.
Hughes, Langston. The Collected Poems ofLangston Hughes. Ed. Arnold Rampersad. New York: Vintage Books, 1995. 409–10.
Morrison, Toni. The Bluest Eye. New York: Washington Square Press, 1970.
Morrison, Toni. The Nobel Lecture in Literature, 1993. New York: Random House Audio Publishing, 1994. RH/348.
St. Amour, Melissa J. “Connecting Children’s Stories to Children’s Literature: Meeting Diversity Needs.” Early Childhood Education Journal 31.1 (2003): 47–51.
Editor information
Copyright information
© 2009 Michelle Pagni Stewart and Yvonne Atkinson
About this chapter
Cite this chapter
Lester, N.A. (2009). For All My Children, or Approaching African American Children’s Picture Books. In: Stewart, M.P., Atkinson, Y. (eds) Ethnic Literary Traditions in American Children’s Literature. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230101524_9
Download citation
DOI: https://doi.org/10.1057/9780230101524_9
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-38142-5
Online ISBN: 978-0-230-10152-4
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)