Abstract
Similar to Simone de Beauvoir’s perspective that the masculine is universal, Wittig attributes to masculinity a kind of transparency; we have always looked at the world as masculine; in fact, we have looked through this transparency as if it were natural. In regard to masculinity, Beckett scholars, too, have looked through Beckett’s texts as universal and transparent.
Gender is the linguistic index of the political opposition between the sexes. Gender is used here in the singular because indeed there are not two genders. There is only one: the feminine, the “masculine” not being a gender. For the masculine is not the masculine, but the general.
Monique Wittig1
At the core of these stories, I would suggest, is thus a kind of double telling, the oscillation between a crisis of death and the correlative crisis of life: between the story of the unbearable nature of an event and the story of the unbearable nature of its survival.
Cathy Caruth2
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Monique Wittig, “The Point of View: Universal or Particular?” Feminist Issues 3.2 (1983), 64.
Cathy Caruth, Unclaimed Experience: Trauma, Narrative, and History (Baltimore: Johns Hopkins U P, 1996), 7.
R.W. Connell, Masculinities (Berkeley/Los Angeles: U of California P, 1995), 78.
John MacInnes, The End of Masculinity (Buckingham: OUP, 1998), 77.
Susan Bordo, “Reading the Male Body,” The Male Body: Features, Destinies, Exposures, ed. Laurence Goldstein (Ann Arbor: U of Michigan P, 1994), 265.
Antony Easthope, What a Man’s Gotta Do: The Masculine Myth in Popular Culture (Boston: Unwin Hyman, 1990), 1.
Vivian Mercier, Beckett/Beckett (Oxford: Oxford UP, 1977), x.
Jack White, The Minority Report: The Protestant Community in the Irish Republic (Dublin: Gill and Macmillan, 1975), 5–6.
Michael McConville, Ascendancy to Oblivion: The Story of the Anglo-Irish (London: Quartet Books, 1986), 262. I will discuss Anglo-Irish masculine complicity at length in chapter 1.
Mary Bryden, Women in Samuel Beckett’s Prose and Drama (London: Macmillan, 1993), 7.
J.C.C. Mays, “Mythologized Presences: Murphy in Its Time,” Myth and Reality in Irish Literature, ed. Joseph Ronsley (Waterloo: Wilfrid Laurier U P, 1977), 216.
See especially Ruby Cohn, Samuel Beckett: The Comic Gamut (New Brunswick, NJ: Rutgers UP, 1962), 70.
Copyright information
© 2009 Jennifer M. Jeffers
About this chapter
Cite this chapter
Jeffers, J.M. (2009). Introduction. In: Beckett’s Masculinity. New Interpretations of Beckett in the Twenty-first Century. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230101463_1
Download citation
DOI: https://doi.org/10.1057/9780230101463_1
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-37905-7
Online ISBN: 978-0-230-10146-3
eBook Packages: Palgrave Literature & Performing Arts CollectionLiterature, Cultural and Media Studies (R0)