Abstract
The cycle drama genre may be traced back to the Greek, medieval, and Renaissance cultures where dramatists composed church and cultural histories for presentation to diverse (literate, illiterate, rich, poor, peasant, noble) theatre audiences. These early dramas sought to instruct their audiences in the culturally endorsed historical and religious doctrines of thought and behavior of a given period. That the cycle drama has been useful throughout history is a given. However, the cycle dramas adoption by African American theatre is a discussion that theatre and drama critics have duly noted, but not closely examined as a form that simultaneously adheres to the thematic tenets established by early cycle dramatists while it effectively revisits and represents the established histories of African American and American histories. African American dramatists August Wilson and Ed Bullins have adopted this dominant-culture cycle drama format and have utilized it as a tool to explore the intricacies of African American culture within white American culture. Moreover, and most importantly, Wilson and Bullins have utilized this form in a manner that echoes the sentiment of inclusion expressed in what I call the “America poems”—“Let America Be America Again,” “I, too, sing America,” and “Theme for English B”—authored by poet-novelist-dramatist Langston Hughes.
Tomorrow,
I’ll be at the table
When company comes.
Nobody’ll dare
Say to me,
“Eat in the kitchen,”
Then.
Besides,
They’ll see how beautiful I am
And be ashamed—
I, too, am America.
Langston Hughes, “I, Too, Sing America”
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Notes
August Wilson, “The Ground on Which I Stand,” Callallo 20.3 (1997): 493.
August Wilson, interview with George Plimpton (additional material by Bonnie Lyons); George Plimpton, ed., Playwrights at Work (New York: The Modern Library, 2000), 353.
Mark Rocha, “August Wilson and the Four Bs,” in Marilyn Elkins, ed., August Wilson: A Casebook (New York: Garland, 1994), 7–8.
William J. Harris, “Introduction,” in The Leroi Jones/Amiri Baraka Reader (New York: Thunder’s Mouth Press, 1991), xxiv–xxx.
Sandra Shannon, The Dramatic Vision of August Wilson (Washington, DC: Howard University Press, 1995), 26.
Samuel Hay, Ed Bullins: A Literary Biography (Michigan: Wayne State University Press, 1997), 258.
Ed Bullins, “Two Days Shie,” in Joyce Nakamura, ed., Contemporary Authors: Autobiography Series, vol. 16 (Detroit: Gale Research, 1984), 67.
Ed Bullins, In the Wine Time, Five Plays By Ed Bullins (New York: Bobbs-Merrill, Co, 1968), 116, 118–119.
Ralph Ellison, Invisible Man (New York: Vintage [Random House], 1995).
August Wilson, interview with Bill Moyers, “Writing and the Blues” in World of Ideas (Princeton, NJ: Films for the Humanities, 1994).
Alain Locke, “The New Negro,” in The New Negro (New York: Maxwell Macmillian Intl., 1992).
Sandra Shannon and August Wilson, “August Wilson Explains his Dramatic Vision: An Interview,” in The Dramatic Vision of August Wilson (Washington, DC: Howard University Press, 1995), 203.
Harry Elam, “Introduction,” in The Past As Present in the Drama of August Wilson (Ann Arbor: University of Michigan Press, 2004), 14.
August Wilson and Bonnie Lyons, “An Interview with August Wilson,” Contemporary literature 40.1 (1999): 9.
August Wilson, Preface, Three Plays (Pittsburgh: University of Pittsburgh Press, 1994), xi–xii.
W. E. B. Du Bois, “Criteria of Negro Art,” in David. L. Lewis, ed., W.E.B. Du Bois: A Reader (New York: Henry Holt and Co., 1995).
W. E. B. Du Bois, “Of Our Spiritual Striving,” in Souls of Black Folk (Chicago: A.C. McClurg & Co, 1903), 3–4. Documenting the America South, online archive, December 20, 2005. http://docsouth.unc.edu/church/duboissouls/dubois.html
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© 2007 William W. Demastes and Iris Smith Fischer
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Menson-Furr, L. (2007). “The Ground on Which I Stand is I, too, Am America”: African American Cycle Dramatists, Dramas, and the Voice of Inclusion. In: Demastes, W.W., Fischer, I.S. (eds) Interrogating America through Theatre and Performance. Palgrave Studies in Theatre and Performance History. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230100787_13
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DOI: https://doi.org/10.1057/9780230100787_13
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