Abstract
This chapter looks at two plays in which an individual performs his private life as a Passion play as a mode of resistance to dominant ideological constructs. In The Death and Resurrection of Mr Roche the Christ-figure is a “queer” whose Passion exposes the damage perpetrated, in the superficially modernised, liberal context of 1960s Dublin, by the prevailing demand for hypermasculinity and compulsory heterosexuality. Challenging the frequently asserted notion that it is really “a play about heterosexuality,” I show that the play, which merely parodies naturalism, encodes a clear fantasy of a male homosexual act in the texture of its signifying order and in its spatial dramaturgy, and read this as a means for Kilroy to challenge the heteronormative conception of the Irish nation and propose a more fluid alternative. Talbot’s Box, written a decade later, focuses on the Dublin working-man and mystic Matt Talbot who secretly performed his own version of the Passion on a daily basis. Using a grotesque, often farcical dramaturgy, the play displays the joint attempts of ecclesiastical and temporal powers to appropriate Matt Talbot’s performance of his faith, as well as the ways in which he resists instrumentalisation by submitting himself to a radical form of bodily exposure. The play thus invents its own version of a Theatre of Cruelty in order to accommodate a mystical experience beyond the reach of realistic representation. Both plays thus resort to the tropes of the Passion play to stage individual revolts against the normalising forces which uphold modern Ireland.
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Notes
- 1.
Kilroy, “A Playwright’s Festival,” 14.
- 2.
Kilroy, The Death and Resurrection of Mr Roche, 15. All future references to this play are to this edition and will be indicated parenthetically.
- 3.
Kilroy, “A Playwright’s Festival,” 19.
- 4.
See for instance Shaun Richards’ discussion of Seamus Kelly’s review of the play in The Irish Times, in “Subjects of ‘the Machinery of Citizenship,’” 65.
- 5.
Richards, “Subjects,” 63.
- 6.
Pettitt, “Gay Fiction-2,” 13. Quoted in Richards, “Subjects,” 63.
- 7.
Quoted in Richards, “Subjects,” 65.
- 8.
See Singleton, Masculinities, in particular 101–103.
- 9.
Walshe, Sex, Nation and Dissent, 5. Quoted in Singleton, Masculinities, 102.
- 10.
In his seminal book Masculinities, R. W. Connell defines “hegemonic masculinity” as “the configuration of gender practice which embodies the currently accepted answer to the problem of the legitimacy of patriarchy, which guarantees (or is taken to guarantee) the dominant position of men and the subordination of women.” (77)
- 11.
On this topic see for instance Madden, Tiresian Poetics, 197.
- 12.
Sedgwick, Epistemology of the Closet, 185–86.
- 13.
See for instance Sampson, “The Theatre of Thomas Kilroy” and Lanters, ‘“Queer Creatures.’”
- 14.
Sampson, “The Theatre of Thomas Kilroy,” 132.
- 15.
E-mail message to the author, 7 July 2012.
- 16.
Kilroy, Talbot’s Box, 16. All further references to the play are to this edition and will be indicated parenthetically.
- 17.
Indeed the construction of the set at the beginning of the play is reminiscent of Clov’s delimitation of the acting space in the prologue of Endgame.
- 18.
Anthony Roche suggests that it is structured like a Yeatsian “dreaming back.” Roche, Contemporary Irish Drama, 202.
- 19.
Armstrong, Modernism, Technology and the Body, 78–79.
- 20.
Kristeva, Powers of Horror, 4.
- 21.
Shakespeare, King Lear, 336.
- 22.
Beckett, Complete Dramatic Works, 114.
- 23.
Shakespeare, King Lear, 386.
- 24.
Beckett, Complete Dramatic Works, 119.
- 25.
Artaud, Artaud Anthology, 169.
- 26.
Grene, “Staging the self,” 72.
- 27.
Foucault, Remarks on Marx, 32.
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Poulain, A. (2016). Intimate Passions: Thomas Kilroy’s The Death and Resurrection of Mr Roche and Talbot’s Box . In: Irish Drama, Modernity and the Passion Play. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-349-94963-2_9
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DOI: https://doi.org/10.1057/978-1-349-94963-2_9
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