Skip to main content

Margins or Center? Konkani Sufis, India and “Arabastan”

  • Chapter
  • First Online:
Book cover Area Studies at the Crossroads

Abstract

The study of Muslim interactions across the Middle East and the Indian subcontinent have popularly constructed Northern Indian Muslim culture as either Islamic or pre- or anti-Islamic. It is only sporadically recognized that non-Islamic regions were equally subject to Islamic influences. The Konkan coast in Maharashtra constitutes one such example that was deeply influenced by Sufi saints from Arabastan (the Arabian Peninsula). Konkani Sufi Muslims demarcated themselves as different from North Indian Sufi Muslims, viewing Konkan as a ‘verandah’ to both India and Arabastan simultaneously. By doing so, Konkani Sufis collapsed complex regional and religious dichotomies and constructed a conceptual region that evaded both Islamic and Hindutva hegemony, especially as Konkani Muslims continued to speak in Konkani, which subverted the politics of Urdu and Marathi nationalism.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 149.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 199.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 199.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Bibliography

  • Dalwai, H. (1968). Muslim Politics in Secular India. Bombay: Nachiketa Publications.

    Google Scholar 

  • Dandekar, D. (2016). Muṃbaī ke Aulīyā: The Sufi Saints Makhdoom Ali Mahimi (Mumbai) and Hajji Malang (Mumbai-Kalyan) in Songs and Hagiography. Zeitschrift für Indologie und Südasienstudien, 32/33.

    Google Scholar 

  • Green, N. (2011). Bombay Islam: The Religious Economy of the West Indian Ocean, 1840–1915. Cambridge: Cambridge University Press.

    Google Scholar 

  • Green, N. (2012). Making Space: Sufis and Settlers in Early Modern India. Oxford: Oxford University Press.

    Google Scholar 

  • Momin, M. (2002). Muslim Communities in Medieval Konkan (610–1900 A.D.). New Delhi: Sundeep Prakashan.

    Google Scholar 

  • Mukadam, A. (1999). Building Barriers. Communalism Combat, 1999(April). Available at: http://www.sabrang.com/cc/comold/april99/cover2.htm [Accessed 31 Oct. 2014].

  • Mukadam, A. (2005). Dastan Bharatiya Musalmananchi [The Saga of Indian Muslims]. Mumbai: Bombay Sarvoday Friendship Centre.

    Google Scholar 

  • Mukadam, A. (2010). Chandrakorichya Chhayet [In the Shadow of the Crescent Moon]. Pune: Sugava Prakashan.

    Google Scholar 

  • Oak, P. (2001). Taajmahal he Tejomahalay Aahe [Taj Mahal Is Actually Tejomahal]. Pune: Raviraj Prakashan.

    Google Scholar 

  • Purandare, V. (2012). Bal Thackeray and The Rise of the Shiv Sena. Delhi: Roli Books.

    Google Scholar 

  • Tschacher, T. (2014). The Challenges of Diversity: “Casting” Muslim Communities in South India. In R. Jeffrey & R. Sen (Eds.), Being Muslim in South Asia: Diversity and Daily Life (pp. 64–86). New Delhi: Oxford University Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Copyright information

© 2017 The Author(s)

About this chapter

Cite this chapter

Dandekar, D. (2017). Margins or Center? Konkani Sufis, India and “Arabastan”. In: Mielke, K., Hornidge, AK. (eds) Area Studies at the Crossroads. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-59834-9_8

Download citation

Publish with us

Policies and ethics