Abstract
Surname adoption stories based on a selected number of interviews reveal a variety of “surnaming” experiences ranging from bestowal and choice, to assignation in absentia by officials, and even a purchase. The narratives show us the manner in which the law entered into families’ lives, and the amount of leverage family members perceived having at the time. Each narrative provides an account of the social ties through which a surname became associated with a family, opening a window onto the political economy in which names and words circulated. Since they are responses to the question, “How did you get your surname?” narratives about surname adoption describe what Asif Agha calls “baptismal events,” performative speech events whose discursive regularity, or pairing, then circulates in “speech chain networks” to merge the bearer and name, to give social life to the law.
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Notes
- 1.
Also known as Asr-ı Saadet (Age of Felicity).
- 2.
For further reading on the formation of the official history thesis, see Ersanlı (1996) and Copeax (1997).
- 3.
The author was Mustafa Seyit Sutüven.
- 4.
In April 2017, this surname became a source of stigma, as it became associated with the alleged leader of the July 15 attempted coup, to the extent that his family members applied to the courts to have their name changed to Berrak (clear, bright).
- 5.
One of the denoted meanings of Haydar is lion, in addition to being another name for the Prophet Ali. Baytar means veterinarian, but I was not able to locate a dictionary that indicated that Baydar means lion. There is more indication that it is a composite name. The root dar, from Persian, denotes location or place, and the prefix bay, means a lord, or bey.
- 6.
http://www.baydarailesi.com/default.asp?id=37, consulted Feb 12, 2017.
- 7.
Sevinçli observes in this article that the many words from the Language Reform that never made it into the standard language survived by becoming attached as surnames to families under the Surname Law.
- 8.
- 9.
See Geoffrey Lewis’s chapter, “Ingredients” for the way that particular suffixes made their way into the pure Turkish language, -man being one of these. It entered Turkish via the word for vatman, tram driver. The -man ending was first used with the equivalent for mütehassıs (expert), which in pure Turkish became uzman.
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Türköz, M. (2018). The Social Life of the State’s Fantasy. In: Naming and Nation-building in Turkey. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-56656-0_5
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