Abstract
There is currently no international agreement on a universal and comprehensive definition of terrorism and many are the problems that emerge when trying to define this phenomenon. In fact, all definitions given so far, for example by international organizations, are considered flawed in some way. These problems rise from the fact that the term is usually imposed on the perpetrators of this violence from the outside and it has a highly emotional charge and pejorative connotations. Its application is the product of a subjective moral judgment but also of a specific political and historical context, as the history of the term can prove. Besides, there have been concerted efforts to distinguish terrorism from other forms of political violence owing to certain identifiable elements associated with the term. However, recent strategy of contemporary terrorist groups, which entails the use of guerrilla and insurgency style of operations, calls to question the logical exactitude of the term. Hence, there is a need to reconceptualize the term in ways that it incorporates theories of insurgency, counter-insurgency, and civil war. These have implications for the formulation of counter-terrorism framework that appreciates the new methods of contemporary terrorist groups. Defining terrorism nowadays is thus even harder but more important than ever since form its proper designation may depend successful counter-terrorism strategies.
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Notes
- 1.
Jihad is seen by Muslims as struggle to live a pious life and the protection of the Islamic faith but reinterpreted by Qtub and Mawdudi to mean an offensive act geared towards the destruction of anything or anyone that threatens of obstructs the attainment of the Islamic Umma.
- 2.
Jahiliyya refers to pre-Islamic Arabia re-interpreted to mean “any system, order, world view or ideology that is considered un-Islamic”. See New Political Religions, or An Analysis of Modern Terrorism, University of Missouri Press, Columbia, Missouri, 2004.
- 3.
Takfir or kufir in Islamic teachings refers to the affirmation of individuals that have backslidden from their faith. According to Islamic Law such declaration attract the death penalty. See Lavene (2011) “Religious extremism and terrorism” (Unpublished manuscript) Terrorscope. Sara-lavene.blogspot.com/2011/10/15-religious-justification-provided-by.html.
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Martini, A., Njoku, E.T. (2017). The Challenges of Defining Terrorism for Counter-Terrorism Policy. In: Romaniuk, S., Grice, F., Irrera, D., Webb, S. (eds) The Palgrave Handbook of Global Counterterrorism Policy. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-55769-8_3
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