Abstract
Ch’an/Zen and the Thai Forest Tradition are revivalist Buddhist movements in their shared self-understanding as claimants to the Buddha’s original intention. The central project of both movements is defined as a pragmatic-soteriological quest for liberation/awakening and is posited as a key disposition in generating unanticipated cross-school similarities. The value of a social movement paradigm is argued for as required for understanding a voluntary loosely organized action system in tension with normative institutions. The self-presentations and imaginings of the schools will be the primary focus over structural, organizational, and historical evidence. The research data is drawn from multiple sources, primary written/audio materials, secondary anthropological/historical studies, and participant observation field study, including open-ended interviews. A brief preview of forthcoming chapters is presented.
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References
Hannigan, J. (1993). New social movements theory and the sociology of religion. In W. H. J. Swatos (Ed.), A future for religion (pp. 1–18). Newbury Park: Sage.
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Lopez, A.R. (2016). Entering the Mountains and Forests. In: Buddhist Revivalist Movements. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-54086-7_1
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DOI: https://doi.org/10.1057/978-1-137-54086-7_1
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Publisher Name: Palgrave Macmillan, New York
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Online ISBN: 978-1-137-54086-7
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