Skip to main content

Individualization of Jewish UnOrthodox (Alternative) Wedding Rituals in Israel

  • Chapter
  • First Online:
  • 281 Accesses

Abstract

This chapter examines patterns of collective memory in a variety of Jewish wedding rituals in contemporary Israeli society, referring to the symbolic content of these rituals. I focus on one particular component of the wedding ritual, the sheva berakhot intoned under the Orthodox huppa (canopy) vis-à-vis the blessings recited at alternative wedding rituals. My principal assertion is that the alternative wedding rituals manifest a process of individualization, by contrast to the Orthodox rituals, which remain within the province of the Jewish collective and are replete with collective meanings (although here too, one may find a measure of individualization). Most alternative wedding rituals focus on the individuals’ biographical memory, and this memory joins or replaces collective Jewish memory. The findings may contribute to the understanding of the process of transformation in the area of ritual activity, and to an understanding of the manner in which new post-modern Jewish ritual is emerging.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   89.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD   119.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

Bibliography

  • Adler, P., & Adler, P. (2002). Observational techniques. In J. F. Gubrium & J. A. Holstein (Eds.), Handbook of interview research: Context and method (pp. 377–394). London: Sage.

    Google Scholar 

  • Alexander, J. (2004). Cultural pragmatics: Social performance between ritual and strategy. Sociological Theory, 22(4), 527–573.

    Article  Google Scholar 

  • Almog, O. (2004). Farewell to Srulik: Changing values among the Israeli Elite [in Hebrew]. Haifa: Haifa University Press.

    Google Scholar 

  • Azulay, N., & Tabory, E. (2008). “A house of prayer for all nations”: UnOrthodox prayer houses for nonreligious Israeli Jews. Sociological Papers, 13, 22–41.

    Google Scholar 

  • Bakhtin, M. (2007). Forms of time and chronotope in the novel [in Hebrew]. Israel: Kinneret, Zmora-Bitan.

    Google Scholar 

  • Beck, U., & Beck-Gernsheim, E. (2002). Individualization. London: Sage.

    Google Scholar 

  • Beck, R., & Metrick, S. B. (1990). The art of ritual. Berkeley: Celestial Arts.

    Google Scholar 

  • Bell, C. (1997). Ritual: Perspectives and dimensions. New York: Oxford University Press.

    Google Scholar 

  • Ben-Ami, S. (1996). On short time and long time [in Hebrew]. Zmanim, 55, 14–27.

    Google Scholar 

  • Ben-Porat, G. (2013). Between state and synagogue: The secularization of contemporary Israel. Cambridge: University Press.

    Google Scholar 

  • Ben-Tzadok, S. (1951). Tashbetz [in Hebrew]. Jerusalem: Levin-Epstein Press.

    Google Scholar 

  • Berkovitch, N. (1997). Motherhood as a national mission: The construction of womanhood in the legal discourse in Israel. Women’s Studies International Forum, 20(5–6), 605–619.

    Article  Google Scholar 

  • Braudel, F. (1980). On history. Chicago: The University of Chicago Press.

    Google Scholar 

  • Casanova, J. (1994). Public religions in the modern world. Chicago: The University of Chicago Press.

    Google Scholar 

  • Connerton, P. (1989). How societies remember. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Dobrin, N. (2006). Israelis marrying abroad: With special reference to immigrants from the Former Soviet Union [in Hebrew]. Megamot, 44(3), 477–506.

    Google Scholar 

  • Douglas, M. (1970). Natural symbols. New York: Pantheon Books.

    Google Scholar 

  • Eliade, M. (1991). The myth of the eternal return or cosmos and history. Princeton: Princeton University Press.

    Google Scholar 

  • Filz, O. (1999). Before the wedding [in Hebrew]. Tel-Aviv: Yedioth Aharonot.

    Google Scholar 

  • Fischer, S. (2009). Religious Zionism at the threshold of the third millennium: Two radical religious Zionist cultures [in Hebrew]. Akdamot, 22, 9–38.

    Google Scholar 

  • Fischer, S. (2012). Fundamentalist or romantic nationalist? Israeli modern orthodoxy. In H. Goldberg, S. Cohen, & E. Kopelowitz (Eds.), Dynamic belonging: Contemporary Jewish collective identities (pp. 91–111). New York: Berghahn Books.

    Google Scholar 

  • Fogiel-Bijaoui, S. (2002). Familism, postmodernity and the state: The case of Israel. Journal of Israeli History, 21, 38–62.

    Article  Google Scholar 

  • Fogiel-Bijaoui, S. (2003). Why won’t there be civil marriage any time soon in Israel? or: Personal Law: The silenced issue of the Israeli-Palestinian conflict. Nashim, 6, 28–34.

    Google Scholar 

  • Geertz, C. (1973). The interpretation of cultures: Selected essays. New York: Basic Books.

    Google Scholar 

  • Goldberg, H. (2012). Conceptual and pragmatic aspects of binarism: Examples from Israeli society. In H. Goldberg, S. Cohen, & E. Kopelowitz (Eds.), Dynamic belonging: Contemporary Jewish collective identities (pp. 46–64). New York: Berghahn Books.

    Google Scholar 

  • Goldberg, H., Cohen, S., & Kopelowitz, E. (Eds.). (2012). Dynamic belonging: Contemporary Jewish collective identities. New York: Berghahn Books.

    Google Scholar 

  • Goldman, G. (2001). The structure of the seven blessings [in Hebrew]. Zohar, 6, 101–110.

    Google Scholar 

  • Grimes, R. L. (1990). Ritual criticism. Columbia: University of South Carolina Press.

    Google Scholar 

  • Grimes, R. L. (2000). Deeply into the bone: Re-inventing rites of passage. Berkeley: University of California Press.

    Google Scholar 

  • Gurevich, Z., & Aran, G. (1991). About the place (Israeli anthropology) [in Hebrew]. Alpaim, 4, 9–44.

    Google Scholar 

  • Halbwachs, M. (1980). The collective memory. New York: Harper & Row.

    Google Scholar 

  • Hervieu-Leger, D. (2000). Religion as a chain of memory. New Brunswick: Rutgers University Press.

    Google Scholar 

  • Ihnold, D. (Ed.). (2007). Life’s cycles: Ceremonies of Jewish life [in Hebrew]. Tel-Aviv: Mishkal Yedioth Aharonot Books and Chemed Books.

    Google Scholar 

  • Liebman, C. (1982). The rise of neo-traditionalism among moderate religious circles in Israel [in Hebrew]. Megamot, 27(3), 231–250.

    Google Scholar 

  • Mahdi, L. C., Foster, S., & Little, M. (Eds.). (1987). Betwixt and between: Patterns of masculine and feminine initiation. La Salle: Open Court.

    Google Scholar 

  • Mahdi, L. C., Christopher, N. G., & Meade, M. (Eds.). (1996). Crossroads: The quest for contemporary rites of passage. La Salle: Open Court.

    Google Scholar 

  • McLennan, G. (2007). Towards postsecular sociology. Sociology, 41(5), 857–870.

    Article  Google Scholar 

  • Mead, M. (1973). Ritual: Reconciliation in change. Paper presented at a symposium at Burg Wartenstein, Austria, Wenner-Gren Foundation, New-York City.

    Google Scholar 

  • Myerhoff, B. G. (1982). Rites of passage: Process and paradox. In V. Turner (Ed.), Celebration (pp. 109–135). Washington: Smithsonian Institution Press.

    Google Scholar 

  • Neeman, R. (2011). Tel-Aviv prayer: An Israeli prayer house in Tel-Aviv [in Hebrew]. Israeli Sociology, 12(2), 403–432.

    Google Scholar 

  • Nora, P. (1989). Between memory and history: Les Lieux de Memoire. Representations, 26, 7–25.

    Article  Google Scholar 

  • Orbach, U. (2002). My grandfather was a Rabbi: Religious-secular lexicon [in Hebrew]. Jerusalem: Keter.

    Google Scholar 

  • Prashizky, A. (2006). Wedding rituals in Israeli society: A comparative study of ritualization and performativity [in Hebrew], PhD dissertation. Ramat-Gan: Bar-Ilan University.

    Google Scholar 

  • Roniger, L. (1999). Individualization in Israel [in Hebrew]. In A. Bishara (Ed.), Between I and We: The construction of identities and Israel identity (pp. 109–127). Jerusalem: Van Leer and Hakibbutz Hameuhad.

    Google Scholar 

  • Roniger, L., & Feige, M. (1992). The culture of Freier and Israeli identity [in Hebrew]. Alpaim, 7, 118–136.

    Google Scholar 

  • Rubin, N. (1995). The beginning of life: Rites of birth, circumcision and redemption of the first-born in the Talmud and Medrash [in Hebrew]. Tel-Aviv: Hakibbutz Hameuhad.

    Google Scholar 

  • Rubin, N. (2004). The joy of life: Rites of betrothal and marriage in the Talmud and Midrash [in Hebrew]. Tel-Aviv: Hakibbutz Hameuhad.

    Google Scholar 

  • Rubin, N., & Kosman, A. (1997). The clothing of the prrimordial Adam as a symbol of apocalyptic time in the midrashic sources. Harvard Theological Review, 90(2), 155–174.

    Google Scholar 

  • Schwartz, B. (1991). Social change and collective memory: The democratization of George Washington. American Sociological Review, 56, 221–236.

    Article  Google Scholar 

  • Schweid, E. (1984). The cycle of appointed times: The meaning of Jewish holidays [in Hebrew]. Tel-Aviv: Am Oved.

    Google Scholar 

  • Sheleg, Y. (2000). The new religious jews: recent developments among observan jews in Israel [in Hebrew]. Jerusalem: Keter Publishing House.

    Google Scholar 

  • Sheleg, Y. (2010). The Jewish renaissance in Israeli society: The emergence of a New Jew [in Hebrew]. Jerusalem: The Israeli Institute for Democracy.

    Google Scholar 

  • Shenhav, Y. (2008). An invitation to a post-secular sociology [in Hebrew]. Israeli Sociology, 10(1), 161–188.

    Google Scholar 

  • Shkedi, A. (2004). Words of meaning: Qualitative research theory and practice [in Hebrew]. Tel-Aviv: Ramot.

    Google Scholar 

  • Strauss, A., & Corbin, J. (1998). Basics of qualitative research. London: Sage.

    Google Scholar 

  • Sznaider, N., & Levy, D. (2002). Memory unbound: The holocaust and the formation of cosmopolitan memory. European Journal of Social Theory, 5(1), 87–106.

    Article  Google Scholar 

  • Tabory, E., & Shalev Lev-Tzur, S. (2009). Crossing the threshold: State, religion and opposition to legally-imposed religious weddings. Review of Religious Research, 50, 261–276.

    Google Scholar 

  • Tavory, I. (2007). Dancing in a thorn field: The new age spirituality in Israel [in Hebrew]. Tel Aviv: Hakibbutz Hameuchad.

    Google Scholar 

  • The Rabbinical Courts Jurisdiction (Marriage and Divorce) Law. (5713–1953). The Codex of Law 134. (Hebrew). Retrieved from: http://www.knesset.gov.il/review/data/heb/law/kns2_rabbiniccourts.pdf. Data accessed 19 Oct 2015.

  • Turner, V. (1967). The forests of symbols: Aspects of Ndembu rituals. New York: Cornell University Press.

    Google Scholar 

  • Weiss-Goldman, R., & Brandes, Y. (1996). To dance at several weddings: Complete guidebook for registration of marriage and the arrangement of alternative wedding rituals [in Hebrew]. Jerusalem: Hidush.

    Google Scholar 

  • Werczberger, R. (2012). Dynamic belongings of younger Jews and the transformation of the Jewish self. In H. Goldberg, S. Cohen, & E. Kopelowitz (Eds.), Dynamic belonging: Contemporary Jewish collective identities (pp. 165–170). New York: Berghahn Books.

    Google Scholar 

  • Yonah, Y., & Goodman, Y. (Eds.). (2004). Maelstrom of identities: A critical look at religion and secularity in Israel [in Hebrew]. Tel-Aviv: Hakibbutz Hameuchad and the Van Leer Jerusalem Institute.

    Google Scholar 

  • Zerubavel, Y. (1995). Recovered roots: Collective memory and the making of Israeli national tradition. Chicago: The University of Chicago Press.

    Google Scholar 

  • Zinner, G. (1987). Nataei Gabriel: Marriage rules [in Hebrew]. Brooklyn: Moriah Offset.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Copyright information

© 2017 The Author(s)

About this chapter

Cite this chapter

Prashizky, A. (2017). Individualization of Jewish UnOrthodox (Alternative) Wedding Rituals in Israel. In: Feraro, S., Lewis, J. (eds) Contemporary Alternative Spiritualities in Israel. Palgrave Studies in New Religions and Alternative Spiritualities. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-53913-7_4

Download citation

Publish with us

Policies and ethics