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Freud, Moses and Monotheism, and the Conversation Between Mimetic Theory and Psychoanalysis

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The Palgrave Handbook of Mimetic Theory and Religion

Abstract

Girard and Freud began their projects by focusing on micro-level, interpersonal interactions, but both were swayed by a Darwinian-scale reach toward explaining broader sociocultural aspects of human conflict. Girard’s explication of mimetic desire, already well developed in Deceit, Desire, and the Novel, was advanced in Violence and the Sacred and serves as the lynchpin for an ontological reorganization of the Freudian subject. And yet, it was Girard’s reinterpretation of Freud’s Totem and Taboo and Moses and Monotheism through the lens of mimetic desire that enabled Girard to envision the power of the generative scapegoating mechanism and its role in human origins.

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Further Reading

  • Freud, Sigmund. Totem and Taboo, ed. and trans. James Strachey. New York: W. W. Norton & Company, Inc., 1950.

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  • ———. Moses and Monotheism. Translated by Katherine Jones. New York: Vintage Books, 1967.

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  • Hassin, Ran, James Uleman, and John Bargh. The New Unconscious. New York: Oxford University Press, 2005.

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  • Reineke, Martha. Intimate Domain: Desire, Trauma, and Mimetic Theory. East Lansing: Michigan State University Press, 2014.

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  • Webb, Eugene. The Self Between: From Freud to the New Social Psychology of France. Seattle: University of Washington Press, 1993.

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Frost, K.M. (2017). Freud, Moses and Monotheism, and the Conversation Between Mimetic Theory and Psychoanalysis. In: Alison, J., Palaver, W. (eds) The Palgrave Handbook of Mimetic Theory and Religion. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-53825-3_5

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