Abstract
I have been asked to set out Girard’s account of religion with reference to four significant thinkers who come down variously on the contested question of secularization. These are the brilliant French envoy to a young American republic, Alexis de Tocqueville; the New York-based Muslim “anthropologist of secularism” Talal Asad; the martyr-activist and prophet of a Christ-permeated secularity, Dietrich Bonhoeffer; and the German philosopher and advocate for post-secularism, Jürgen Habermas. Where Girard’s discussion intersects theirs, we will note similarities and differences with a view to understanding the place of secularization in mimetic theory. Accordingly, the distinctiveness of mimetic theory’s approach to religion—its origins, function, and behavior under modern conditions (i.e., where secularization theories focus)—will emerge more clearly.
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Further Reading
Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity (Stanford: Stanford University Press, 2003).
Bandera, Cesáreo. The Sacred Game: The Role of the Sacred in the Genesis of Modern Literary Fiction (University Park, PA.: The Pennsylvania State University Press, 1994).
Bonhoeffer, Dietrich. Letters and Papers From Prison (New York: Macmillan, 1953).
Casanova, José. “Secularization Revisited: A Reply to Talal Asad,” in Powers of the Secular Modern: Talal Asad and his Interlocutors. Edited by David Scott and Charles Hirschkind (Stanford: Stanford University Press, 2006), 12–30.
Cowdell, Scott. René Girard and Secular Modernity: Christ, Culture, and Crisis (Notre Dame, IN.: University of Notre Dame Press, 2013).
Gauchet, Marcel. The Disenchantment of the World: A Political History of Religion (Princeton, NJ.: Princeton University Press, 1997).
Habermas, Jürgen. “Notes on a post-secular society,” signandsight.com: Let’s talk European (18 June 2008), accessed 14 December 2015, http://print.signandsight.com/features/1714.html.
———. “Pre-political Foundations of the Democratic Constitutional State?” In Jürgen Habermas and Joseph Ratzinger. The Dialectics of Secularization: On Reason and Religion (San Francisco: Ignatius, 2005), 19–52.
Hamerton-Kelly, Robert, ed. Violent Origins: Walter Burkert, René Girard, and Jonathan Z. Smith on Ritual Killing and Cultural Formation (Stanford: Stanford University Press, 1997).
Tocqueville, Alexis de. Democracy in America (New York: Doubleday, 1969).
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Cowdell, S. (2017). Secularization Revisited: Tocqueville, Asad, Bonhoeffer, Habermas. In: Alison, J., Palaver, W. (eds) The Palgrave Handbook of Mimetic Theory and Religion. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-53825-3_45
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DOI: https://doi.org/10.1057/978-1-137-53825-3_45
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