Abstract
Girard develops an interdividual psychology of the self, which considers the formation of personal identity as derived from mimetic relationships. Hence, Girard’s theory of the self implies both an anti-subjectivist stance and a hypostatization of desire. The identity of the self is constantly changing both on an individual and on a historical level. The Gospels reveal the nature of interdividual psychology; however, the history of the development of the self into a Christian “person” in modernity is not linear, as the mimetic victimage mechanism constantly tries to resist the ability of the Christian message to perpetuate itself.
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Further Reading
Bailie, Gil. “The Imitative Self: The Contribution of René Girard.” In M. Felch (Ed.), The Self: Beyond the Postmodern Crisis. Wilmington: ISI Books, 2006, 3–23.
Bubbio, Paolo Diego. “The Self in Crisis: Watching Mad Men and Homeland with Girard and Hegel.” In S. Cowdell, C. Fleming, and J. Hodge (Eds.), Mimesis, Movies, and Media. New York: Bloomsbury, 2015, 171–188.
Erving, George (2003). “René Girard and the Legacy of Alexandre Kojeve.” Contagion: Journal of Violence, Mimesis, and Culture 10: 111–125.
Oughourlian, Jean-Michel. The Puppet of Desire: The Psychology of Hysteria, Possession and Hypnosis. Translated by Eugene Webb. Stanford: Stanford University Press, 1991.
Webb, Eugene The Self Between: From Freud to the New Social Psychology of France. Seattle: University of Washington Press, 1993.
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Bubbio, P.D. (2017). The Development of the Self. In: Alison, J., Palaver, W. (eds) The Palgrave Handbook of Mimetic Theory and Religion. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-53825-3_41
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DOI: https://doi.org/10.1057/978-1-137-53825-3_41
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