Abstract
This chapter discusses the role of sacrifice and sacrificial rituals in the development of human consciousness, both in terms of self-awareness and of moral outlook. The articulation of a theory of the evolution of consciousness from an archeological reading of the sacrificial matrix would help to chart a cluster of behavioral structures and cognitive elements which may have contributed to the development of proto-consciousness and conscience. This would include the attention-grabbing and strong emotional response elicited by ritual sacrifice; the cognitive and mnemonic reinforcements provided by repetition and ritualization; the employment of ecstatic practices and transcendental experiences; the emergence of symbolism and the “mythical” mind; the capacity to subvert kin affiliation and the emergence of codes of practice (morality) which overrun solidarity and personal attachments; and the later crystallization of mechanisms for “sacrificial creations of subjectivity” in the form of highly codified “rites of passage.”
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Further Reading
Antonello, Pierpaolo and Paul Gifford, ed. How We Became Human: Mimetic Theory and the Science of Evolutionary Origins. East Lansing: Michigan State University Press, 2015.
Calasso, Roberto. The Ruin of Kasch. Cambridge, MA: Harvard University Press, 1994.
Donald, Merlin. Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition. Cambridge, MA: Harvard University Press, 1993.
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Antonello, P. (2017). The Emergence of Human Consciousness in a Religious Context. In: Alison, J., Palaver, W. (eds) The Palgrave Handbook of Mimetic Theory and Religion. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-53825-3_4
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DOI: https://doi.org/10.1057/978-1-137-53825-3_4
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Publisher Name: Palgrave Macmillan, New York
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