Skip to main content

The Relationship Between Spiritual Abuse and Domestic Violence and Abuse in Faith-Based Communities

  • Chapter
  • First Online:
Domestic Violence

Abstract

Whilst there has been some exploration of experiences of domestic violence and abuse within faith communities, understandings of spiritual abuse and how these phenomena interconnect are not yet widely understood. This chapter serves to provide a definition and understanding of spiritual abuse and how it may manifest across all faiths. Lisa Oakley and Kathryn Kinmond highlight the role and responsibility of the faith leader in shaping a positive, constructive faith discourse that condones abusive behaviour, including that which occurs in the domestic sphere. They also call for a more receptive response from mainstream domestic violence and abuse support services, with greater openness to recognising the importance of faith identity and spirituality as a tool of recovery for many victims/survivors.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 149.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 199.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    For example, see ACPO (2012) Clare’s Law—The Domestic Abuse Disclosure Scheme.

  2. 2.

    Protective Denial-This involves a utilisation of the coping strategies of defence that the individual used at the time of the abuse, but which then have become habitual patterns of behaviour and psychological functioning (Sgroi, 1989).

References

  • Abugideiri, S. E. (2011). A perspective on domestic violence in the Muslim community. Retrieved October 29, 2015, from http://www.faithtrustinstitute.org/resources/articles/domestic-violence

  • Association of Chief Police Officers (ACPO). (2012). Clare’s law – The Domestic Abuse Disclosure Scheme. Retrieved October 29, 2015, from http://www.gmp.police.uk/content/WebAttachments/88A190F67550078780257A71002E5DC8/$File/claire's%20law%20other%20people%20booklet.pdf

  • Blue, K. (1993). Healing spiritual abuse – how to break free from bad church experiences. Downers Grove, IL: Intervarsity Press.

    Google Scholar 

  • Chan, L. F., Tan, S., Ang, J., Nor, N., & Sharip, S. (2012). A case of sexual abuse by a traditional faith healer: Are there potential preventions? The Journal of Child Sexual Abuse, 21(6), 613–620.

    Article  Google Scholar 

  • Church house publishing. (2006). Responding to domestic abuse, guidelines for those with pastoral responsibilities. Retrieved October 29, 2015, from https://www.churchofengland.org/our-views/marriage,-family-and-sexuality-issues/domestic-abuse.aspx

  • Dahm, C. W. D. (2011). Parishes: Let’s stop ignoring domestic violence. Retrieved October 29, 2015, from http://www.uscatholic.org/church/2011/08/lets-stop-ignoring-domestic-violence

  • DeKeseredy, W. S., & Schwartz, M. D. (2005). Masculinities and interpersonal violence. In M. Kimmel, R. W. Connell, & J. Hearn (Eds.), The handbook of studies on men and masculinities. Thousand Oaks, CA: SAGE.

    Google Scholar 

  • Desai, S., & Haffajee, Z. (2011). Breaking the silence: Reclaiming Qur’anic interpretations as a tool for empowerment and liberatory praxis for dealing with domestic violence Canadian Muslim communities. Canadian Woman Studies, 29, 127–134.

    Google Scholar 

  • Dutton, D. G. (2007). The abusive personality (2nd ed.). New York: Guilford Press.

    Google Scholar 

  • Enroth, R. M. (1994). Recovering from churches that abuse. Michigan: Zondervan.

    Google Scholar 

  • Eurobarometer. (2010). Domestic violence against women. Eurobarometer 344 survey. Retrieved October 29, 2015, from http://ec.europa.eu/public_opinion/archives/ebs/ebs_344_en.pdf

  • Fallot, R. D. (1997). Spirituality in trauma recovery. In M. Harris & C. L. Landis (Eds.), Sexual abuse in the lives of women diagnosed with severe mental illness (pp. 337–355). Amsterdam: Harwood Academic.

    Google Scholar 

  • Farriyal, F., Rassak, J., & Durocher, J. (2005). Attitudes of Pakistani men to domestic violence: A study from Karachi, Pakistan. The Journal of Men’s Health and Gender, 2(1), 49–58.

    Article  Google Scholar 

  • Gillum, T. L., Sullivan, C. M., & Bybee, D. I. (2006). The importance of spirituality in the lives of domestic violence survivors. Violence Against Women, 12(3): 240–250.

    Google Scholar 

  • Gubi, P. M., & Jacobs, R. (2009). Exploring the impact on counsellors of working with spiritually abused clients. Mental Health, Religion and Culture, 12(2), 191–204.

    Article  Google Scholar 

  • Harne, L., & Radford, J. (2008). Tackling domestic violence. Theories, policies and practice. Maidenhead: Open University Press.

    Google Scholar 

  • Home Office. (2011). Call to end violence against women and girls: Action plan. London: HM Government.

    Google Scholar 

  • Home Office. (2013). Home Office Circular 003/2013: New government domestic violence and abuse definition. Retrieved July 22, 2015, https://www.gov.uk/government/publications/new-government-domestic-violence-and-abusedefinition

  • Hood, R., Spilka, B., Hunsberger, B., & Gorsuch, B. (1996). The psychology of religion (2nd ed.). New York, NY: Guilford Press.

    Google Scholar 

  • Jacobsen, N., & Gottman, J. (1998). Breaking the cycle: New insights into violent relationships. London: Bloomsbury.

    Google Scholar 

  • Karmelwellness. (2014). Tackling domestic violence and abuse in faith communities. Conference Report, 20 November 2014. Retrieved October 29, 2015, from http://kahrmelwellness.com/coventry-conference/

  • Kasturirangan, A., Krishnan, S., & Riger, S. (2004). The impact of culture and minority status on women’s experience of domestic violence. Trauma, Violence, and Abuse, 5(4), 318–332.

    Article  Google Scholar 

  • Kinmond, K., & Oakley, L. (2015). Working safely with spiritual abuse. In P. M. Gubi (Ed.), Spiritual accompaniment and counselling. London: Jessica Kingsley.

    Google Scholar 

  • Koepping, E. (2011). Silence, collusion and sin: Domestic violence among Christians across Asia. Madang, 15, 49–74.

    Google Scholar 

  • Levitt, H. M., & Ware, K. (2006). “Anything with two heads is a monster”: Religious leaders’ perspectives on marital equality and domestic violence. Violence Against Women, 12(12), 1169–1190.

    Article  Google Scholar 

  • McAlinden, A. (2006). “Setting ’em up”: Personal, familial and institutional grooming in the sexual abuse of children. Journal of Social and Legal Studies, 15, 2–25.

    Google Scholar 

  • Miles, A. (1999). When faith is used to justify abuse. American Journal of Nursing, 99, 32–35.

    Google Scholar 

  • Nandlal, J. M., & Wood, L. A. (1997). Older people’s understanding of verbal abuse. Journal of Elder Abuse and Neglect, 9, 17–31.

    Article  Google Scholar 

  • Nason-Clark, N. (2001). Woman abuse and faith communities: Religion, violence and provision of social welfare. In P. Nesbitt (Ed.), Religion and social policy (pp. 128–145). Oxford: Alta Mira Press.

    Google Scholar 

  • Nason-Clark, N. (2004). When terror strikes at home: The interface between religion and domestic violence. Journal for the Scientific Study of Religion, 43(3), 303–310.

    Article  Google Scholar 

  • Nyakudya, K. (2015). A model for tackling domestic violence in faith communities. Leeds National Training Day, 12 February 2015. Leeds Beckett University, Karmelwellness.

    Google Scholar 

  • Oakley, L. R. (2009). The experience of spiritual abuse in the UK Christian church. Unpublished PhD Thesis, Manchester Metropolitan University, UK.

    Google Scholar 

  • Oakley, L. R. (2014). DVA and spiritual abuse. DVA in faith communities conference. 24 June 2014. Derby: Karmelwellness.

    Google Scholar 

  • Oakley, L. R. (2015). The relationship between spiritual abuse and DVA. Leeds National Training Day, 12 February 2015. Leeds Beckett University, Karmelwellness.

    Google Scholar 

  • Oakley, L. R., & Kinmond, K. S. (2013a). Breaking the silence on spiritual abuse. Basingstoke: Palgrave Macmillian.

    Book  Google Scholar 

  • Oakley, L. R., & Kinmond, K. S. (2013b). Spiritual abuse: A challenge for safeguarding practice in church. CARING. Churches Child Protection Advisory Service.

    Google Scholar 

  • Oakley, L. R., & Kinmond, K. S. (2014). Developing safeguarding policy and practice for spiritual abuse. Journal of Adult Protection, 16(2), 87–95.

    Article  Google Scholar 

  • Office of National Statistics. (2015). Crime statistics. Focus on violent crime and sexual offences 2012/13 release. Retrieved October 24, 2015, from http://www.ons.gov.uk/ons/rel/crime-stats/crime-statistics/focus-on-violent-crime-and-sexual-offences--2012-13/rpt---chapter-4---intimate-personal-violence-and-partner-abuse.html#tab-conclusions

  • Pargament, K. I., Smith, B. W., Koenig, H. G., & Perez, L. M. (1998). Patterns of positive and negative religious coping with major life stressors. Journal for the Scientific Study of Religion, 37, 710–724.

    Article  Google Scholar 

  • Sanderson, C. (2008). Counselling survivors of domestic abuse. London: Jessica Kingsley.

    Google Scholar 

  • Sgroi, S. M. (1989). Stages of recovery for adult survivors. In S. M. Sgroi (Ed.), Vulnerable populations: Vol 2. Sexual abuse treatment for children, adult survivors and persons with mental retardation. Lexington: Lexington Books.

    Google Scholar 

  • Shaw, A., Joseph, S., & Linley, A. (2005). Religion, spirituality, and posttraumatic growth: A systematic review. Mental Health, Religion and Culture, 8(1), 1–11.

    Article  Google Scholar 

  • Shurman, L. A., & Rodriguez, C. M. (2006). Cognitive-affective predictors of women’s readiness to end domestic violence relationships. Journal of Interpersonal Violence, 21(11), 1417–1497.

    Article  Google Scholar 

  • Sokoloff, N., & Dupont, I. (2005). Domestic violence at the intersections of race, class, and gender. Challenges and contributions to understanding violence against Marginalized women in diverse communities. Violence Against Women, 11(1), 38–64.

    Article  Google Scholar 

  • Stark, E. (2007). Coercive control: How men entrap women in personal life. New York, NY: Oxford University Press.

    Google Scholar 

  • Walby, S. (1990). Theorizing patriarchy. Oxford: Basil Blackwell.

    Google Scholar 

  • Ward, D. (2011). The lived experience of spiritual abuse. Mental Health, Religion and Culture, 14(9), 899–915.

    Article  Google Scholar 

  • Yan, E., Chan, K., & Tiwari, A. (2015). A systematic review of elder abuse in Asia. Trauma, Violence, and Abuse, 16(2), 199–219.

    Article  Google Scholar 

  • Young, I. M. (2005). The logic of masculinist protection: Reflections on the current security state. In M. Friedman (Ed.), Women and citizenship (pp. 15–34). New York, NY: Oxford University Press.

    Chapter  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Copyright information

© 2016 The Editor(s) (if applicable) and The Author(s)

About this chapter

Cite this chapter

Oakley, L., Kinmond, K. (2016). The Relationship Between Spiritual Abuse and Domestic Violence and Abuse in Faith-Based Communities. In: Hilder, S., Bettinson, V. (eds) Domestic Violence. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-52452-2_10

Download citation

  • DOI: https://doi.org/10.1057/978-1-137-52452-2_10

  • Published:

  • Publisher Name: Palgrave Macmillan, London

  • Print ISBN: 978-1-137-52451-5

  • Online ISBN: 978-1-137-52452-2

  • eBook Packages: Law and CriminologyLaw and Criminology (R0)

Publish with us

Policies and ethics